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文章运用荣格关于“阿尼玛”、“阿尼姆斯”的分析心理学理论,分析了玛格丽特·米歇尔《飘》中的几组人物形象,认为他们的形象是“阿尼玛”、“阿尼姆斯”付诸行动的结果,是阿尼玛和阿尼姆斯心理原型的投射,同时也源于玛格丽特·米歇尔自身的“阿尼姆斯”气质。  相似文献   
2.
对近年来肝郁脾虚证动物模型的研究现状进行了评述 ,对存在的问题进行了分析讨论。肝郁脾虚证动物模型主要有CCl4 ,注射法、高脂饲料饲喂与CCl4 注射联合造模法、夹尾激怒加苦寒泻下法、限食限动加结肠注射醋酸法复制肝郁脾虚证或肝郁脾虚证溃疡性结肠炎病证结合模型 ,为肝郁脾虚证的深入研究开辟了新途径。但还存在一些问题 ,应进一步提高和完善 ,如在造模方法上应尽可能注意与中医传统病因学说的相似性 ,在模型症状指标上应结合动物的生理、病理特征建立起符合动物特性的统一的判断标准 ,并建立起本模型的生物学特征 ,在客观指标的确立上应重视多指标互参 ,在复健方药的选择上应力求标准化  相似文献   
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Kepler is mainly known among historians of science for his astronomical theories and his approaches to problems having to do with philosophy of science and ontology. This paper attempts to contribute to Kepler studies by providing a discussion of a topic not frequently considered, namely Kepler’s theory of the soul, a general theory of knowledge whose central problem is what makes knowledge possible, rather than what makes knowledge true, as happens in the case of Descartes’s and Bacon’s epistemologies. Kepler’s theory consists of four issues: the theory of the different sorts of soul—that is, the human soul, the animal soul, the vegetable soul, and the Earth soul—concerning their faculties, the differences and the resemblances emerging among them, the relation they maintain with their own bodies and the world, and the distinction soul–world. The paper discusses these issues from a historical perspective, that is, it reconstructs the way they appear in three periods of Kepler’s career: the period prior to the publication of the Mysterium cosmographicum, the period from 1596 to 1611, and the period of the Harmonices mundi libri V. Finally, Kepler’s epistemology is briefly contrasted with Descartes’s and Bacon’s in order to suggest that Kepler’s could be seen as a third way to understand the philosophical origins of Modernity.  相似文献   
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《黑猫》中塑造了一个凶残的杀人者形象。杀人者的行为有着异性人格受挫的心理根源。社会传统性别观念束缚了男主人公人格中的女性气质,引起了他内心的强烈冲突并使其走向了毁灭。  相似文献   
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