Inference to the hypothesis of extended cognition

This paper examines the justification for the hypothesis of extended cognition (HEC). HEC claims that human cognitive processes can, and often do, extend outside our head to include objects in the environment. HEC has been justified by inference to the best explanation (IBE). Both advocates and critics of HEC claim that we can infer the truth value of HEC based on whether HEC makes a positive or negative explanatory contribution to cognitive science. I argue that IBE cannot play this epistemic role. A serious rival to HEC exists with a differing truth value, and this invalidates IBEs for both the truth and the falsity of HEC. Explanatory value to cognitive science is not a guide to the truth value of HEC.     

Epistemic benefits of the material theory of induction

C. D. Broad famously labelled the problem of providing our inductive practices with a proper justification “the scandal of philosophy” (Broad, 1952). Recently, John Norton has provided a dissolution of this problem (2014). According to Norton, inductive inference is grounded in particular facts obtaining within particular domains (J. Norton, 2003b, 2010, 2014). Because the material theory does not involve a universal schema of induction, Norton claims it dissolves the problem of induction (which implies that such universal schemas cannot be justified).In this paper, I critically evaluate Norton's dissolution. In particular, I argue that the problem of induction is an epistemological problem, that Norton's material theory entails an externalist epistemology, and that it is a common feature of such epistemologies that they dissolve the problem of induction. The upshot is that the material theory is not unique in its ability to reap the specifically epistemic benefits of dissolving the problem of induction, and thus that the epistemic advantages of the material theory over extant alternatives in this regard are fewer than it may appear at first sight.     

知识论析取主义与新恶魔论题

知识论析取主义是当代知识论的新思潮。该理论汲取了知识论内在主义与外在主义的元素,并且以此为基础尝试解决知识论的一些核心问题。新恶魔论题是外在主义理论面临的一个巨大难题,因此该论题也不可避免地会成为知识论析取主义要面对的问题。基于行动哲学中对行动理由的讨论,在知识论领域也可区分出辩护性认知理由、动机性认知理由和解释性认知理由。在此基础上,知识论析取主义者获得了回应新恶魔论题的一种方法。在回应怀疑论攻击的过程中,认知行为与认知结果之间的规范性关系也得到了更深入的理解。     

History of Science through Koyré's Lenses

Alexandre Koyré was one of the most prominent historians of science of the twentieth century. The standard interpretation of Koyré is that he falls squarely within the internalist camp of historians of science—that he focuses on the history of the ideas themselves, eschewing cultural and sociological interpretations regarding the influence of ideologies and institutions on the development of science. When we read what Koyré has to say about his historical studies (and most of what others have said about them), we find him embracing and championing this Platonic view of his work. Ultimately I think this interpretation of Koyré's history of science is lopsided and in need of correction. I claim, rather, that a careful reading of Koyré's work suggests that a tension exists between internal and external methodological considerations. The external considerations stem from Koyré's commitment to the unity of human thought and the influence he admits that the ‘transscientifiques’ (philosophy, metaphysics, religion) have on the development of science. I suggest in conclusion then, that if we are to put a philosophical label on his work, rather than ‘Platonist’, as has been the custom, ‘Hegelian’ makes a better fit.     

Mechanistic explanation,cognitive systems demarcation,and extended cognition

Approaches to the Internalism–Externalism controversy in the philosophy of mind often involve both (broadly) metaphysical and explanatory considerations. Whereas originally most emphasis seems to have been placed on metaphysical concerns, recently the explanation angle is getting more attention. Explanatory considerations promise to offer more neutral grounds for cognitive systems demarcation than (broadly) metaphysical ones. However, it has been argued that explanation-based approaches are incapable of determining the plausibility of internalist-based conceptions of cognition vis-à-vis externalist ones. On this perspective, improved metaphysics is the route along which to solve the Internalist–Externalist stalemate. In this paper we challenge this claim. Although we agree that explanation-orientated approaches have indeed so far failed to deliver solid means for cognitive system demarcation, we elaborate a more promising explanation-oriented framework to address this issue. We argue that the mutual manipulability account of constitutive relevance in mechanisms, extended with the criterion of ‘fat-handedness’, is capable of plausibly addressing the cognitive systems demarcation problem, and thus able to decide on the explanatory traction of Internalist vs. Externalist conceptions, on a case-by-case basis. Our analysis also highlights why some other recent mechanistic takes on the problem of cognitive systems demarcation have been unsuccessful. We illustrate our claims with a case on gestures and learning.