掌握正确的思维方式,全面理解马克思主义的哲学思想

在马克思主义哲学研究中,要坚持运用互补性思维方式,克服“非此即彼”的两极对立思维方式,这样才可能正确理解马克思主义哲学的名称及其本质特征、马克思主义哲学的一系列基本原理和马克思主义理论体系中重要方面的突现和转换。     

Pragmatic Holism (or pragmatic reductionism)

The reductionist/holist debate is highly polarised. I propose an intermediate position of pragmatic holism. It derives from two claims: firstly, that irrespective of whether all natural systems are theoretically reducible, for many systems it is utterly impractical to attempt such a reduction, and secondly, that regardless of whether irreducible 'wholes exist, it is vain to try and prove this. This position illuminates the debate along new pragmatic lines by refocussing attention on the underlying heuristics of learning about the natural world.     

"狂欢化"的意义及其产生的原因

试图阐释巴赫金的“狂欢化”理论的哲学、诗学、政治学、语言学意义，并联系巴赫金所处的历史背景、个性命运，从宏观上去把握其艺术的深刻思考及其原因。     

数学史在数学教育中价值的哲学阐释及应用

产生于20世纪80年代的数学教育哲学对数学教育有着重要的影响，而不同的数学观下对数学史的价值也有其不同的认识。随着由绝对主义认识观向可误主义认识观的转变，数学史在数学教育中的价值得到了越来越多的认可。在数学教育中，数学中的应用通过教科书和课堂教学得以表现。     

权威的消解与民主的构建——论老子政治哲学中的社会批判思想

老子的社会批判思想是老子著名的无为主义政治哲学的一个重要理论前提.而老子作为一个自然主义者,他所反复阐述的"自然之道"无疑是其犀利的社会批判思想的内在灵魂和价值悬设.老子以"自然之道"深刻地批判和否定了社会现实及其政治的合法性基础,消解了全能主义的政治权威,创立了中国古代第一个独立的社会批判系统,为构建现代的民主政治和自由社会提供了可供启迪利用的丰富思想资源和固有的民族性基础.同时,对包括道家、儒家在内的中国传统政治哲学未能导出真正的民主政治理论和实践的主要原因、"内圣外王"之道的内在缺陷等都作了深入的分析.     

On The Impossibility Of Empirical Controls Of Scientific Theories – From The Point Of View Of A Psychologist

Standard considerations of philosophy of science are reformulated in psychological terms and arguments, suggesting a fundamental change in life perspective: subjective experiences or introspective data are subject to motivational biases and therefore not admitted as objective empirical facts in science, However, we never experience objects or events of the external world, i.e., so called objective facts, but exclusively subjective percepts or mental events. They are merely assumed to, but may or may not be accurate or distorted mental representations of objects or events of an external world. Accordingly, the latter are theoretical constructs, i.e., constructs of the fictitious but most successful predictive (implicit) theory, called external world, which seems to be constructed from regularities observed in mental events and serves as a reference fiction for, erroneously called empirical, tests of predictions of scientific theories.Relevant Publication: Micko, H.C.: 2001, Psychologie: Von der Geistes – zur Naturwissenschaft – und weiter wohin? Erkenntnistheoretische Erwägungen vor und nach dem Aufkommen des philosophischen Konstruktivismus. Ztschr. f. Psychologie, 209: 54–68.     

普及性音乐素质教育中的评估标准及强化措施

由探索“素质”的词义人手论述“音乐素质”的内涵,针对音乐学习与教育中的某些现实问题进行探讨,强调后天的教育和学习对于提高音乐素质的意义和作用;尝试提出适合于普通高校学生实际的音乐素质评估最低标准;提出强化学生音乐素质的若干措施。     

论《逸周书》中的政治辩证法思想

《逸周书》政治辩证法思想的主要内容包括,依顺民众的欲恶而民众服从其统治,“设其利而民自至”的思想;德刑并用,赏罚兼施的思想;文与武两种政治手段配合运用的思想;“福在受谏”、“慎政在微”的听取反对意见,防止矛盾发展的思想;全面性、主动性、由表及里的识人思想。其中,有些思想与作者的无神论倾向、与作者的哲学辩证法思想因素有关联。其政治辩证法思想,吸取和综合了儒家、道家、法家、兵家等学派思想,并且具有以儒家思想为主导的学派倾向性。     

Dealing with a Differentiated Whole: The Philosophy of the WSR Approach

This paper seeks to explore a philosophical ground for the formulation and practice of an Oriental systems methodology, the wuli–shili–renli approach (WSR). Drawing insights from ancient Chinese thought, WSR contends that, in sociotechnical systems design/management, we should investigate and follow wuli, shili, and renli, which constitute a differentiable, dynamic whole. Wuli, shili, and renli condition and determine the fate of our projects, meaning different methods are needed to deal with each differentiable aspect. It also points out that, to deal with wuli, shili, and renli properly, we need to engage in encounters with the "dark side" of Confucianism and with the contemporary tendency of scientism.     

信息哲学视域下的工程伦理媒介基础转换

工程伦理目前正发生重大转变,这个转变可以从信息哲学角度给予阐明。传统的印刷物书面语言创造了一个“象征的一般化交往媒介”对象世界,传统的工程伦理就是以此为基础的;而现代网络通讯技术媒介创造了一个以个性为特征的对象世界,它是当今工程伦理的基础。信息哲学认为这是一个信息量不断增加的进程,而任何信息量的增加都意味着伦理上善的意义的增加。