和谐就是力量--兼评培根的"知识就是力量"

和谐--无论是结构状态的分布有序还是功能状态的进化有道,都蕴涵着无与伦比的力量与神奇.自我和谐是个人身心微观和谐发展的调适力,人我和谐是社会中观和谐发展的协和力,物我和谐是人与自然宏观和谐发展的自然力,以至在某种意义上我们不得不说,和谐是发展之源,和谐就是力量;反之,自我失衡是身心微观灾变之端,人我失衡是社会中观模糊或畸形运作之始,物我失衡是一场没有胜利的逆变,以至在某种意义上我们不得不说,失衡是畸变之兆,失衡就是耗散."知识就是力量"是一个工具理性张扬的命题,而"和谐就是力量"则是"知识就是力量"的合理升华,是东方智慧的集大成.通过物理学与伦理学的二维证明我们发现,"和谐就是力量"不仅是一个长期被忽视的物理学定律,而且是一个重要的和谐伦理命题.     

经济系统的耗散结构性质

本文根据系统科学的理论,通过类比分析出经济系统所具有的耗散结构本质,并据以建立信息基经济系统模型,旨在寻求一种建立“人类——自然”复杂巨系统模型的技术途径,同时向创建新的经济理论迈进一步。     

两大部类再生产数学模型研究

本文根据马克思的社会再生产理论建立了由物质平衡方程和价值平衡方程组成的数学模型,文中对该模型的性质进行了初步分析。     

Animal culture: But of which kind?

Is animal culture a real entity or is it rather just in the eye of the beholder? The concept of culture began to be increasingly used in the context of animal behaviour research around the 1960s. Despite its success, it is not clear that it represents what philosophers have traditionally thought to be a natural kind. In this article I will show, however, how conceiving of animal culture in this fashion has played a role in the “culture wars”, and what lessons we can draw from this. First, an analysis of the epistemological landscape of author keywords related to the concept of animal cultures is presented, thus vindicating the centrality of the concept in describing a broad range of findings. A minimal definition that encompasses the multiple strands of research incorporating the notion of culture is proposed. I then systematically enumerate the ways in which culture thus conceived cannot be considered a natural kind in the study of animal behaviour. This is accomplished by reviewing the efforts and possibilities of anchoring the elusive idea in specific mechanisms, homologies, selection pressures, homeostatic property clusters, or alternatively, its reduction or elimination. Finally, a plausible interpretation of the scientific status of the animal culture concept is suggested that is compatible with both its well established use in animal behaviour research and its inferential limitations. Culture plays the role of a well-established epistemic kind, a node that connects different areas of research on common themes.     

从复杂性系统科学视角支持共生与协 同简

本文从复杂性系统科学的视角考察共生论思潮。一是从生物学哲学角度看生态学“合作效应”，批评“生存斗争”假说的片面性；二是从协同学、社会协同学角度看“在竞争中求合作”规律、机制的普适性；三是从博弈论角度看，共赢方法论=合作之道；四是在哲学上看，辨证法正在从“斗争哲学”的曲解中解救出来，为和谐社会服务；五是劳资双方“利润分享”，可以作为“合作效应”的很好例证。从解释学观点看，以上种种看似不同的眼光，在一定条件下，可能实现伽达默尔所说的“视界融合”。     

金鸡奖动画电影的价值诉求研究

动画片作为一种艺术形式可以承担价值输出的功能。关注动画片价值输出功能是贯彻社会主义核心价值观的内在要求,是纠正当前动画研究偏向和现实所存问题的一个突破点。金鸡奖获奖动画大多来源于民间谚语、民间传说、寓言故事、少数民族传说、神话故事、历史故事等,事实表明,它承担着构建中国现代民族国家、传承民族文化和教化受众的功能。获奖动画片向受众传递民族国家理念和民族文化的过程与受众的社会化过程紧密结合在一起,动画片的价值诉求与社会变迁、受众、传播功能等因素存在复杂关系。     

Processing of nonegocentric spatial distance and social distance in a flanker task

Psychological distance in the Construal Level Theory refers to an egocentric distance from a stimulus to here, now, oneself, and reality. Yet, nonegocentric distance between two stimuli independent from the perceiver is also common, and nonegocentric spatial and social dimensions are rarely compared. Using an Eriksen flanker paradigm, we examined how the nonegocentric spatial and social distance may be processed. Participants were asked to classify the central target flanked by distractors which were identical to the target or were different words associated with congruent or incongruent responses with the target. We manipulated the spatial or social distance between these two pairs of words which were mapped to different responses, and found that the nonegocentric spatial distance between the stimuli affected the flanker effect, whereas the nonegocentric social distance did not show such a significant effect.     

论邓小平正确处理改革开放中社会矛盾的三大策略

随着改革开放的深入，社会矛盾日益凸现，如何正确处理改革开放中的社会矛盾，邓小平从大力发展生产力，重视物质利益的角度，提出了三大策略，为我们正确处理社会矛盾提供了新的思路。     

论共同富裕是构建社会主义和谐社会的基本要求

社会的和谐必须有赖于社会各阶层的共同富裕。在当代中国，社会各阶层之间走上和谐是消灭剥削、消除两极分化，实现共同富裕这一社会主义本质特征的客观要求，也是中国特色社会主义的本质属性、根本要求和价值目标。     

浅论以德治企的意义及途径

要提高企业的管理水平，除了形成一套严格规范的制度管理以外，还必须运用道德手段进行管理，即以德治企。以德治企就是把企业所需的伦理道德观念尤其是企业精神，通过一定的手段内化于员工的思想之中，并支配其行动。