孝道与贾道的双重变奏——明清徽商与孝文化

明清时期,传统商业有了较快的发展,地域性的商帮异军突起,徽商便是典型。然而商业的发展始终没有冲破传统社会的壁垒而成功迈向资本主义,传统文化的束缚是其重要原因。孝文化是儒家文化的重要组成部分,它对明清商人也产生了潜移默化的影响。商人自觉地践履孝文化,并以其独特的方式诠释着孝文化,发展着孝文化。孝文化对商业的发展也产生了影响。     

英汉语符意指系统的差异及其语言哲学观体现

语言符号是联系人主观意识和客观世界的桥梁，人借助语言符号去认识世界，了解世界。而不同的语言符号所指向的在人们心中的事物也必然有所不同，从而在潜移默化中塑造了人们对事物认识的差异。在对英汉语符意指系统差异的比较中可以看到英汉语民族在认识世界方面的不同之处，即世界观和语言哲学观方面的差异。     

The Left Vienna Circle, Part 1. Carnap, Neurath, and the Left Vienna Circle thesis

Recent scholarship resuscitates the history and philosophy of a ‘left wing’ in the Vienna Circle, offering a counterhistory to the conventional image of analytic philosophy as politically conformist. This paper disputes the historical claim that early logical empiricists developed a political philosophy of science. Though some individuals in the Vienna Circle, including Rudolf Carnap and Otto Neurath, believed strongly in the importance of science to social progress, they did not construct a political philosophy of science. Both Carnap and Neurath were committed to forms of political neutralism that run strongly against a political reading of their logical empiricism. In addition, Carnap and Neurath sharply differ on precisely the subject of the place of politics in logical empiricism, throwing into question the construct of the ‘Left Vienna Circle’ as a coherent, sociohistorical, programmatic unit within the Vienna Circle.     

老子管理哲学与市场经济运行规则

老子的哲学思想成就,特别是对于管理国家和处理人际关系的许多主张在中国历史上都有巨大的影响。本文围绕老子的＂无为＂、＂德治＂、＂人本＂思想等几个方面,对老子管理哲学对于市场经济管理的价值进行了分析和论述,同时也指出了老子管理思想的局限性。     

哲学、哲学家与哲学的创新

哲学的本性与问题构成,决定了它应该与科学划清必要的界限,不能混淆。哲学家也不同于一般意义上理解的科学家,而是有其独特的思维方式。因此,哲学创新基本的尺度,就是看一种哲学是否以新的视野提出新的问题替代最初的问题,或者引起人们对以往从不质疑的答案的自觉觉醒。     

论王阳明的良知之学与散文创作——兼论对晚明小品之影响

王阳明的良知之学是强调主体心灵精神和道德良知之主导作用的主观唯心主义学说,在适应其宣扬良知之学需要的同时,阳明的散文创作,已经在文体功能、体制特征等方面,突破传统文体之既有规范,展现出一种新的散文艺术风貌。这对以文体解散形式突破传统古文之压制和束缚的晚明小品,起了导向和示范的作用,在某种意义上,可视之为晚明小品之滥觞。     

以马克思哲学观引领大学生思想政治教育

作为马克思哲学观的体现,"哲学家们只是用不同的方式解释世界,而问题在于改变世界"深刻蕴含着实践性、主体性、反思性、辩证性、批判性、自由性、创造性等特征。大学生的发展过程也就是以大学生为主体的能动实践过程。高校思想政治教育工作者应以马克思哲学观来凝聚和统一大学生的思维方式、价值规范和人生追求等,并使之转化为当代大学生自觉行为,促进其自由全面发展。     

以文艺复兴名作为例谈英语文学教改的—个方面

文学哲学思潮是人类心灵发展的一面镜子，代表不同时期的文学巨匠以其如椽之笔书写的人类生活画卷和心路历程，挣扎、痛苦、美梦、错误和幻灭。我们的文学评论书籍对一些“巨人”、“名作”交口称赞。对其进行的重新审视和定性，对其巨大的负面影响的分析证明英语文学教改的一项内容就是尊重事实，客观公正地给作品定性，这样才有利于培养学生鉴赏作品的能力和正确的人生观。     

先秦诸子与广义进化

每个人或社会组织的政治权力大小取决于他(它)的生存能力和改造环境的能力,人或社会组织的生存能力和改造环境的能力取决于其维护各社会阶层利益的数量和各阶层的实力系数。社会能否和平主要取决于强者的意志,强者的意志受强者自身的地位和观念等因素影响。组织比个人强大,所以必须建立组织或依靠现有的组织,并让它强大起来。世界属于强者还是属于人民这个问题应该归入物种的生存与进化的关系问题。     

Systemic Thinking in China: A Meta-Decision-Making Bridge to Western Concepts

We use a meta-decision-making approach to show that parallels can be drawn between an Oriental systems methodology, wuli, shili, renli (WSR), and the adjusting, convincing, and committing dimensions in nomology, a generic metamodel that is based in decision science. We then use the match between them to propose a metalinguistic bridge between China and the West that could aid in the communication and sharing of systems experiences. We use the bridge to consider some of the interpretations of Chinese systems experiences in terms of Western models in a special issue of Systemic Practice and Action Research (Vol. 13, No. 1, 2000) on systemic thinking in China. We show how WSR could help to relate these interpretations in terms of Chinese concepts. We explore proposals in a paper in the special issue by Midgley et al. (2000) about how to operationalize human relations in Chinese systems practice. We show that these correspond to a suggestion that developing commitment within a systems project should be done in a convincing manner. Hence, in WSR terms, we would say that their advice could be interpreted as meaning that shili should be used to operationalize renli. Finally, we propose as a research agenda that the bridge be used to explore how Chinese insights could help to illuminate Western systems experience.