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苏阳 《温州大学学报(自然科学版)》2015,(1):59-64
前后和顿渐是早期南禅思考修行和解脱时常用的哲学语言,这些语言中蕴含着对于时间的思考。早期南禅认为时间表现于个人和众生的心中,是一种对于念的错觉。时间有着一种特殊的表现方式,即以时空交错显示顿悟时融汇中西古今的思维跳动。早期南禅对时间的思考是一种对时间的承认,同时亦是一种对时间的解构,以弱化物理时间前后、长短、快慢的属性和以心理无念的超越性来解构时间,从而达到对时间的领悟和自身的解脱。 相似文献
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Jean-François Baillon 《Studies in history and philosophy of science》2004,35(3):533-548
John Theophilus Desaguliers’s allegorical poem The Newtonian system of the world, the best model of government (1728) crystallizes the contribution of several important French Protestant exiles to the construction of early Newtonianism. In the context of diverging interpretations of Newton’s scientific achievement in terms of natural religion, writers such as Des Maizeaux, Coste, Le Clerc and others actively disseminated a version of Newtonianism which was close to Newton’s own intention. Through public experiments, translations, correspondence, reviews and books, they managed to convey a vision of Newtonian science which coincided with their propaganda of English liberties in Church and State. Therefore their effort on behalf of Newtonianism can be interpreted as part of a wider strategy of assimilation into English society at a time when most exiled Huguenots had given up hope of ever recreating a French Reformed Church at home. 相似文献
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Brian Young 《Studies in history and philosophy of science》2004,35(3):645-663
The career of John Jackson (1686-1763), Arian theologian and controversialist, provides a key to unlocking the early reception and quick collapse of a Newtonian natural apologetic originally developed by Samuel Clarke. The importance of friendship and discipleship in eighteenth-century intellectual enquiry is emphasised, and the links between Newton and his followers are traced alongside those of a group of Cambridge Lockeans, led by Jackson’s direct contemporary Daniel Waterland, who proved instrumental in the initial dismantling of Clarke’s brand of Newtonian apologetic. The controversial context of this engagement is shown to have been largely provided by the religiously compromising rise of freethinking, and Tindal’s Christianity as old as the creation (1731) signalled the dangers to proponents of natural religion as an adjunct of Christian apologetic in such a heated atmosphere. Religious division of the sort that resulted paradoxically played into the hands of the freethinkers in the anticlerical atmosphere of the 1730s, and accusations were exchanged between Newtonians and Lockeans accordingly. The dynamic of England’s Enlightenment experience is, then, a complicated one, and, as the career and writings of Jackson and William Whiston demonstrate, it was one which absorbed as well as repudiated ‘enthusiasm’. 相似文献
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This paper summarizes the features of the new economy in America, and then analyses the differences between the new economy and Chinese economy with trade theories. At the last, this paper concentrates on study of strategies for China to develop economic internationalization. 相似文献
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课堂教学可看作是一种信息交流活动,在这个活动中,教师的主要目的是使学生理解,掌握教学内容。为达到这个目的,必须根据信息传递的规律即信息论的一般原理,指导自己的行为。 相似文献
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邓小平同志十分重视理想和理想教育问题,并多次加以阐述.邓小平心目的理想指的就是共产主义理想,其理想观可分内涵特征、现实作用、理想教育的重要性等三个层面,其精辟论述是对马克思主义的重要发展.学习领会邓小平理想观的深刻内涵,对于当前全面建设小康社会和促进“三个文明”协调发展,有着重大的理论和现实意义。 相似文献
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法国一直处于欧盟区块链革命前沿。在推动区块链技术发展过程中,法国政府与加密生态系统的相关参与者相互合作建立了监管框架,致力于在推动法国区块链生态发展的同时避免过分监管抑制创新发展。本文首先系统梳理了法国区块链技术发展三大阶段;其次,阐述法国区块链国家战略主要政府工作;再次,从加密资产发行监管、交易监管、税收监管、流通和反洗钱监管四个方面出发,深度解析法国区块链技术监管框架;最后,聚焦保险业、银行业、公共服务、能源、医药、商业、农业等领域,详细探讨法国区块链技术应用场景。基于此,本文进一步提出区块链技术发展在监管、研发和应用等方面的经验与启示。 相似文献
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试论18世纪欧洲启蒙运动 总被引:4,自引:0,他引:4
徐鹤森 《杭州师范学院学报(社会科学版)》2003,(5):91-95
提起启蒙运动,人们很自然地想起法国。事实上,18世纪的启蒙运动不只限于法国,而是一个遍及整个欧洲的思想解放运动。它的中心至少有两个,一个在法国,另一个在苏格兰。它们各自具有启蒙运动的若干特点和思想影响。 相似文献