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1.
Everettian quantum mechanics faces the challenge of how to make sense of probability and probabilistic reasoning in a setting where there is typically no unique outcome of measurements. Wallace has built on a proof by Deutsch to argue that a notion of probability can be recovered in the many worlds setting. In particular, Wallace argues that a rational agent has to assign probabilities in accordance with the Born rule. This argument relies on a rationality constraint that Wallace calls state supervenience. I argue that state supervenience is not defensible as a rationality constraint for Everettian agents unless we already invoke probabilistic notions.  相似文献   

2.
The subjective Everettian approach to quantum mechanics presented by Deutsch and Wallace fails to constitute an empirically viable theory of quantum phenomena. The decision theoretic implementation of the Born rule realized in this approach provides no basis for rejecting Everettian quantum mechanics in the face of empirical data that contradicts the Born rule. The approach of Greaves and Myrvold, which provides a subjective implementation of the Born rule as well but derives it from empirical data rather than decision theoretic arguments, avoids the problem faced by Deutsch and Wallace and is empirically viable. However, there is good reason to cast doubts on its scientific value.  相似文献   

3.
Everettian accounts of quantum mechanics entail that people branch; every possible result of a measurement actually occurs, and I have one successor for each result. Is there room for probability in such an account? The prima facie answer is no; there are no ontic chances here, and no ignorance about what will happen. But since any adequate quantum mechanical theory must make probabilistic predictions, much recent philosophical labor has gone into trying to construct an account of probability for branching selves. One popular strategy involves arguing that branching selves introduce a new kind of subjective uncertainty. I argue here that the variants of this strategy in the literature all fail, either because the uncertainty is spurious, or because it is in the wrong place to yield probabilistic predictions. I conclude that uncertainty cannot be the ground for probability in Everettian quantum mechanics.  相似文献   

4.
In recent papers, Zurek [(2005). Probabilities from entanglement, Born's rule pk=|ψk|2 from entanglement. Physical Review A, 71, 052105] has objected to the decision-theoretic approach of Deutsch [(1999) Quantum theory of probability and decisions. Proceedings of the Royal Society of London A, 455, 3129–3137] and Wallace [(2003). Everettian rationality: defending Deutsch's approach to probability in the Everett interpretation. Studies in History and Philosophy of Modern Physics, 34, 415–438] to deriving the Born rule for quantum probabilities on the grounds that it courts circularity. Deutsch and Wallace assume that the many worlds theory is true and that decoherence gives rise to a preferred basis. However, decoherence arguments use the reduced density matrix, which relies upon the partial trace and hence upon the Born rule for its validity. Using the Heisenberg picture and quantum Darwinism—the notion that classical information is quantum information that can proliferate in the environment pioneered in Ollivier et al. [(2004). Objective properties from subjective quantum states: Environment as a witness. Physical Review Letters, 93, 220401 and (2005). Environment as a witness: Selective proliferation of information and emergence of objectivity in a quantum universe. Physical Review A, 72, 042113]—I show that measurement interactions between two systems only create correlations between a specific set of commuting observables of system 1 and a specific set of commuting observables of system 2. This argument picks out a unique basis in which information flows in the correlations between those sets of commuting observables. I then derive the Born rule for both pure and mixed states and answer some other criticisms of the decision theoretic approach to quantum probability.  相似文献   

5.
The decision-theoretic account of probability in the Everett or many-worlds interpretation, advanced by David Deutsch and David Wallace, is shown to be circular. Talk of probability in Everett presumes the existence of a preferred basis to identify measurement outcomes for the probabilities to range over. But the existence of a preferred basis can only be established by the process of decoherence, which is itself probabilistic.  相似文献   

6.
Objectiveprobability in quantum mechanics is often thought to involve a stochastic process whereby an actual future is selected from a range of possibilities. Everett's seminal idea is that all possible definite futures on the pointer basis exist as components of a macroscopic linear superposition. I demonstrate that these two conceptions of what is involved in quantum processes are linked via two alternative interpretations of the mind-body relation. This leads to a fission, rather than divergence, interpretation of Everettian theory and to a novel explanation of why a principle of indifference does not apply to self-location uncertainty for a post-measurement, pre-observation subject, just as Sebens and Carroll claim. Their Epistemic Separability Principle is shown to arise out of this explanation and the derivation of the Born rule for Everettian theory is thereby put on a firmer footing.  相似文献   

7.
We discuss the meaning of probabilities in the many worlds interpretation of quantum mechanics. We start by presenting very briefly the many worlds theory, how the problem of probability arises, and some unsuccessful attempts to solve it in the past. Then we criticize a recent attempt by Deutsch to derive the quantum mechanical probabilities from the non-probabilistic parts of quantum mechanics and classical decision theory. We further argue that the Born probability does not make sense even as an additional probability rule in the many worlds theory. Our conclusion is that the many worlds theory fails to account for the probabilistic statements of standard (collapse) quantum mechanics.  相似文献   

8.
I argue that the Oxford school Everett interpretation is internally incoherent, because we cannot claim that in an Everettian universe the kinds of reasoning we have used to arrive at our beliefs about quantum mechanics would lead us to form true beliefs. I show that in an Everettian context, the experimental evidence that we have available could not provide empirical confirmation for quantum mechanics, and moreover that we would not even be able to establish reference to the theoretical entities of quantum mechanics. I then consider a range of existing Everettian approaches to the probability problem and show that they do not succeed in overcoming this incoherence.  相似文献   

9.
How are we to understand the use of probability in corroboration functions? Popper says logically, but does not show we could have access to, or even calculate, probability values in a logical sense. This makes the logical interpretation untenable, as Ramsey and van Fraassen have argued.If corroboration functions only make sense when the probabilities employed therein are subjective, however, then what counts as impressive evidence for a theory might be a matter of convention, or even whim. So isn’t so-called ‘corroboration’ just a matter of psychology?In this paper, I argue that we can go some way towards addressing this objection by adopting an intersubjective interpretation, of the form advocated by Gillies, with respect to corroboration. I show why intersubjective probabilities are preferable to subjective ones when it comes to decision making in science: why group decisions are liable to be superior to individual ones, given a number of plausible conditions. I then argue that intersubjective corroboration is preferable to intersubjective confirmation of a Bayesian variety, because there is greater opportunity for principled agreement concerning the factors involved in the former.  相似文献   

10.
This paper situates the metaphysical antinomy between chance and determinism in the historical context of some of the earliest developments in the mathematical theory of probability. Since Hacking's seminal work on the subject, it has been a widely held view that the classical theorists of probability were guilty of an unwitting equivocation between a subjective, or epistemic, interpretation of probability, on the one hand, and an objective, or statistical, interpretation, on the other. While there is some truth to this account, I argue that the tension at the heart of the classical theory of probability is not best understood in terms of the duality between subjective and objective interpretations of probability. Rather, the apparent paradox of chance and determinism, when viewed through the lens of the classical theory of probability, manifests itself in a much deeper ambivalence on the part of the classical probabilists as to the rational commensurability of causal and probabilistic reasoning.  相似文献   

11.
During the last 10 years or so, derivations of the Born rule based on decision theory have been proposed and developed, and it is claimed that these are valid in the context of the Everett interpretation. This claim is critically assessed and it is shown that one of its key assumptions is a natural consequence of the principles underlying the Copenhagen interpretation, but constitutes a major additional postulate in an Everettian context. It is further argued that the Born rule, in common with any interpretation that relates outcome likelihood to the expansion coefficients connecting the wavefunction with the eigenfunctions of the measurement operator, is incompatible with the purely unitary evolution assumed in the Everett interpretation.  相似文献   

12.
I present a proof of the quantum probability rule from decision-theoretic assumptions, in the context of the Everett interpretation. The basic ideas behind the proof are those presented in Deutsch's recent proof of the probability rule, but the proof is simpler and proceeds from weaker decision-theoretic assumptions. This makes it easier to discuss the conceptual ideas involved in the proof, and to show that they are defensible.  相似文献   

13.
The paper takes up Bell's (1987) “Everett (?) theory” and develops it further. The resulting theory is about the system of all particles in the universe, each located in ordinary, 3-dimensional space. This many-particle system as a whole performs random jumps through 3N-dimensional configuration space – hence “Tychistic Bohmian Mechanics” (TBM). The distribution of its spontaneous localisations in configuration space is given by the Born Rule probability measure for the universal wavefunction. Contra Bell, the theory is argued to satisfy the minimal desiderata for a Bohmian theory within the Primitive Ontology framework (for which we offer a metaphysically more perspicuous formulation than is customary). TBM's formalism is that of ordinary Bohmian Mechanics (BM), without the postulate of continuous particle trajectories and their deterministic dynamics. This “rump formalism” receives, however, a different interpretation. We defend TBM as an empirically adequate and coherent quantum theory. Objections voiced by Bell and Maudlin are rebutted. The “for all practical purposes”-classical, Everettian worlds (i.e. quasi-classical histories) exist sequentially in TBM (rather than simultaneously, as in the Everett interpretation). In a temporally coarse-grained sense, they quasi-persist. By contrast, the individual particles themselves cease to persist.  相似文献   

14.
Claims that the standard procedure for testing scientific theories is inapplicable to Everettian quantum theory, and hence that the theory is untestable, are due to misconceptions about probability and about the logic of experimental testing. Refuting those claims by correcting those misconceptions leads to an improved theory of scientific methodology (based on Popper׳s) and testing, which allows various simplifications, notably the elimination of everything probabilistic from the methodology (‘Bayesian’ credences) and from fundamental physics (stochastic processes).  相似文献   

15.
Recent years have seen an increasing cross-fertilization between the fields of decision analysis and forecasting. Decision-analytic models often require forecasts as inputs, and aspects of the Bayesian decision-theoretic framework underlying decision analysis have proved useful to forecasting, particularly in contexts where subjective judgemental inputs are required. This paper describes the use of decision tree analysis for forecasting and illustrates its use for corporate divisional forecasting and planning. A specialized decision-analytic technique, acts as events, is also described and illustrated to forecast a new product's earnings. Conclusions are drawn about the applicability of decision analysis for forecasting.  相似文献   

16.
Philosophers continue to debate both the actual and the ideal roles of values in science. Recently, Eric Winsberg has offered a novel, model-based challenge to those who argue that the internal workings of science can and should be kept free from the influence of social values. He contends that model-based assignments of probability to hypotheses about future climate change are unavoidably influenced by social values. I raise two objections to Winsberg’s argument, neither of which can wholly undermine its conclusion but each of which suggests that his argument exaggerates the influence of social values on estimates of uncertainty in climate prediction. I then show how a more traditional challenge to the value-free ideal seems tailor-made for the climate context.  相似文献   

17.
I argue that Deutsch׳s model for the behavior of systems traveling around closed timelike curves (CTCs) relies implicitly on a substantive metaphysical assumption. Deutsch is employing a version of quantum theory with a significantly supplemented ontology of parallel existent worlds, which differ in kind from the many worlds of the Everett interpretation. Standard Everett does not support the existence of multiple identical copies of the world, which the D-CTC model requires. This has been obscured because he often refers to the branching structure of Everett as a “multiverse”, and describes quantum interference by reference to parallel interacting definite worlds. But he admits that this is only an approximation to Everett. The D-CTC model, however, relies crucially on the existence of a multiverse of parallel interacting worlds. Since his model is supplemented by structures that go significantly beyond quantum theory, and play an ineliminable role in its predictions and explanations, it does not represent a quantum solution to the paradoxes of time travel.  相似文献   

18.
A question at the intersection of scientific modeling and public choice is how to deal with uncertainty about model predictions. This “high-level” uncertainty is necessarily value-laden, and thus must be treated as irreducibly subjective. Nevertheless, formal methods of uncertainty analysis should still be employed for the purpose of clarifying policy debates. I argue that such debates are best informed by models which integrate objective features (which model the world) with subjective ones (modeling the policy-maker). This integrated subjectivism is illustrated with a case study from the literature on monetary policy. The paper concludes with some morals for the use of models in determining climate policy.  相似文献   

19.
I argue that we should consider Norton's material theory of induction as consisting of two largely independent claims. First, there is the claim that material facts license inductions - a claim which I interpret as a type of contextualism about induction. Second, there is the claim that there are no universal rules of induction. While a good case can be made for the first claim, I believe that Norton's arguments for the second claim are lacking. In particular, I spell out Norton's argument against the claim that all induction may be reduced to inference to the best explanation, and argue that it is not persuasive. Rejecting this part of Norton's theory does not however require us to abandon the first claim that material facts license inductions. In this way, I distinguish the parts of the material theory of induction we should happily accept from the parts about which we should be more skeptical.  相似文献   

20.
Predictivism is the view that successful predictions of “novel” evidence carry more confirmational weight than accommodations of already known evidence. Novelty, in this context, has traditionally been conceived of as temporal novelty. However temporal predictivism has been criticized for lacking a rationale: why should the time order of theory and evidence matter? Instead, it has been proposed, novelty should be construed in terms of use-novelty, according to which evidence is novel if it was not used in the construction of a theory. Only if evidence is use-novel can it fully support the theory entailing it. As I point out in this paper, the writings of the most influential proponent of use-novelty contain a weaker and a stronger version of use-novelty. However both versions, I argue, are problematic. With regard to the appraisal of Mendeleev’ periodic table, the most contentious historical case in the predictivism debate, I argue that temporal predictivism is indeed supported, although in ways not previously appreciated. On the basis of this case, I argue for a form of so-called symptomatic predictivism according to which temporally novel predictions carry more confirmational weight only insofar as they reveal the theory’s presumed coherence of facts as real.  相似文献   

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