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1.
I outline an argument for a subjective Bayesian interpretation of quantum probabilities as degrees of belief distributed subject to consistency constraints on a quantum rather than a classical event space. I show that the projection postulate of quantum mechanics can be understood as a noncommutative generalization of the classical Bayesian rule for updating an initial probability distribution on new information, and I contrast the Bayesian interpretation of quantum probabilities sketched here with an alternative approach defended by Chris Fuchs.  相似文献   

2.
According to what has become a standard history of quantum mechanics, in 1932 von Neumann persuaded the physics community that hidden variables are impossible as a matter of principle, after which leading proponents of the Copenhagen interpretation put the situation to good use by arguing that the completeness of quantum mechanics was undeniable. This state of affairs lasted, so the story continues, until Bell in 1966 exposed von Neumann’s proof as obviously wrong. The realization that von Neumann’s proof was fallacious then rehabilitated hidden variables and made serious foundational research possible again. It is often added in recent accounts that von Neumann’s error had been spotted almost immediately by Grete Hermann, but that her discovery was of no effect due to the dominant Copenhagen Zeitgeist.We shall attempt to tell a story that is more historically accurate and less ideologically charged. Most importantly, von Neumann never claimed to have shown the impossibility of hidden variables tout court, but argued that hidden-variable theories must possess a structure that deviates fundamentally from that of quantum mechanics. Both Hermann and Bell appear to have missed this point; moreover, both raised unjustified technical objections to the proof. Von Neumann’s argument was basically that hidden-variables schemes must violate the “quantum principle” that physical quantities are to be represented by operators in a Hilbert space. As a consequence, hidden-variables schemes, though possible in principle, necessarily exhibit a certain kind of contextuality.As we shall illustrate, early reactions to Bohm’s theory are in agreement with this account. Leading physicists pointed out that Bohm’s theory has the strange feature that pre-existing particle properties do not generally reveal themselves in measurements, in accordance with von Neumann’s result. They did not conclude that the “impossible was done” and that von Neumann had been shown wrong.  相似文献   

3.
I show explicitly how concerns about wave function collapse and ontology can be decoupled from the bulk of technical analysis necessary to recover localized, approximately Newtonian trajectories from quantum theory. In doing so, I demonstrate that the account of classical behavior provided by decoherence theory can be straightforwardly tailored to give accounts of classical behavior on multiple interpretations of quantum theory, including the Everett, de Broglie–Bohm and GRW interpretations. I further show that this interpretation-neutral, decoherence-based account conforms to a general view of inter-theoretic reduction in physics that I have elaborated elsewhere, which differs from the oversimplified picture that treats reduction as a matter of simply taking limits. This interpretation-neutral account rests on a general three-pronged strategy for reduction between quantum and classical theories that combines decoherence, an appropriate form of Ehrenfest׳s Theorem, and a decoherence-compatible mechanism for collapse. It also incorporates a novel argument as to why branch-relative trajectories should be approximately Newtonian, which is based on a little-discussed extension of Ehrenfest׳s Theorem to open systems, rather than on the more commonly cited but less germane closed-systems version. In the Conclusion, I briefly suggest how the strategy for quantum-classical reduction described here might be extended to reduction between other classical and quantum theories, including classical and quantum field theory and classical and quantum gravity.  相似文献   

4.
Hilbert's axiomatization program of physical theories met an interesting challenge when it confronted the rise of quantum mechanics in the mid-twenties. The novelty of the mathematical apparatus of the then newly born theory was to be matched only by its substantial lack of any definite physical interpretation. The early attempts at axiomatization, which are described here, reflect all the difficulty of the task faced by Jordan, Hilbert, von Neumann and others. The role of von Neumann is examined in considerable detail as he can be viewed here as the most outstanding of Hilbert's heirs. Von Neumann, especially in his work devoted to the proof of the impossibility of hidden variables, not only continued Hilbert's program but pushed it to its very limits, blending axiomatic rigor and interpretative commitment. (Received September 9, 1999)  相似文献   

5.
The Copenhagen interpretation of quantum mechanics is the dominant view of the theory among working physicists, if not philosophers. There are, however, several strains of Copenhagenism extant, each largely accepting Born's assessment of the wave function as the most complete possible specification of a system and the notion of collapse as a completely random event. This paper outlines three of these sub-interpretations, typing them by what the author of each names as the trigger of quantum-mechanical collapse. Visions of the theory from von Neumann, Heisenberg, and Wheeler offer different mechanisms to break the continuous, deterministic, superposition-laden quantum chain and yield discrete, probabilistic, classical results in response to von Neumann's catastrophe of infinite regress.  相似文献   

6.
A stability condition for Bayesian statistical inference, which Redei [(1992). When can non-commutative statistical inference be Bayesian? International Studies in the Philosophy of Science, 6, 129–132; (1998). Quantum logic in algebraic approach. Dordrecht: Kluwer Academic Publishers] formulated as a rationality constraint holding in classical probability theory, is shown to fail in quantum mechanics. That allegedly challenges a Bayesian interpretation of quantum probabilities. In this paper we demonstrate that Redei's argument does not apply to quantum mechanics. Moreover, we provide a solution to the problem of Bayesian noncommutative statistical inference arising from the violation of stability condition in general probability spaces.  相似文献   

7.
Bell appealed to the theory of relativity in formulating his principle of local causality. But he maintained that quantum field theories do not conform to that principle, even when their field equations are relativistically covariant and their observable algebras satisfy a relativistically motivated microcausality condition. A pragmatist view of quantum theory and an interventionist approach to causation prompt the reevaluation of local causality and microcausality. Local causality cannot be understood as a reasonable requirement on relativistic quantum field theories: it is unmotivated even if applicable to them. But microcausality emerges as a sufficient condition for the consistent application of a relativistic quantum field theory.  相似文献   

8.
This article reviews some major episodes in the history of the spatial isomorphism problem of dynamical systems theory (ergodic theory). In particular, by analysing, both systematically and in historical context, a hitherto unpublished letter written in 1941 by John von Neumann to Stanislaw Ulam, this article clarifies von Neumann’s contribution to discovering the relationship between spatial isomorphism and spectral isomorphism. The main message of the article is that von Neumann’s argument described in his letter to Ulam is the very first proof that spatial isomorphism and spectral isomorphism are not equivalent because spectral isomorphism is weaker than spatial isomorphism: von Neumann shows that spectrally isomorphic ergodic dynamical systems with mixed spectra need not be spatially isomorphic.  相似文献   

9.
In a preceding paper, I studied the significance of Jarrett's and Shimony's analyses of ‘factorisability’ into ‘parameter independence’ and ‘outcome independence’ for clarifying the nature of non-locality in quantum phenomena. I focused on four types of non-locality; superluminal signalling, action-at-a-distance, non-separability and holism. In this paper, I consider a fifth type of non-locality: superluminal causation according to ‘logically weak’ concepts of causation, where causal dependence requires neither action nor signalling. I conclude by considering the compatibility of non-factorisable theories with relativity theory. In this connection, I pay special attention to the difficulties that superluminal causation raises in relativistic spacetime. My main findings in this paper are: first, parameter-dependent and outcome-dependent theories both involve superluminal causal connections between outcomes and between settings and outcomes. Second, while relativistic deterministic parameter-dependent theories seem impossible on pain of causal paradoxes, relativistic indeterministic parameter-dependent theories are not subjected to the same challenge. Third, current relativistic non-factorisable theories seem to have some rather unattractive characteristics.  相似文献   

10.
John Norton's The Material Theory of Induction bristles with fresh insights and provocative ideas that provide a much needed stimulus to a stodgy if not moribund field. I use quantum mechanics (QM) as a medium for exploring some of these ideas. First, I note that QM offers more predictability than Newtonian mechanics for the Norton dome and other cases where classical determinism falters. But this ability of QM to partially cure the ills of classical determinism depends on facts about the quantum Hamiltonian operator that vary from case to case, providing an illustration of Norton's theme of the importance of contingent facts for inductive reasoning. Second, I agree with Norton that Bayesianism as developed for classical probability theory does not constitute a universal inference machine, and I use QM to explain the sense in which this is so. But at the same time I defend a brand of quantum Bayesianism as providing an illuminating account of how physicists' reasoning about quantum events. Third, I argue that if the probabilities induced by quantum states are regarded as objective chances then there are strong reasons to think that fair infinite lotteries are impossible in a quantum world.  相似文献   

11.
Baker (2011) argues that broken symmetries pose a number of puzzles for the interpretation of quantum theories—puzzles which he claims do not arise in classical theories. I provide examples of classical cases of symmetry breaking and show that they have precisely the same features that Baker finds puzzling in quantum theories. To the extent that Baker is correct that the classical cases pose no puzzles, the features of the quantum case that Baker highlights should not be puzzling either.  相似文献   

12.
Motivated by the question what it is that makes quantum mechanics a holistic theory (if so), I try to define for general physical theories what we mean by `holism'. For this purpose I propose an epistemological criterion to decide whether or not a physical theory is holistic, namely: a physical theory is holistic if and only if it is impossible in principle to infer the global properties, as assigned in the theory, by local resources available to an agent. I propose that these resources include at least all local operations and classical communication. This approach is contrasted with the well-known approaches to holism in terms of supervenience. The criterion for holism proposed here involves a shift in emphasis from ontology to epistemology. I apply this epistemological criterion to classical physics and Bohmian mechanics as represented on a phase and configuration space respectively, and for quantum mechanics (in the orthodox interpretation) using the formalism of general quantum operations as completely positive trace non-increasing maps. Furthermore, I provide an interesting example from which one can conclude that quantum mechanics is holistic in the above mentioned sense, although, perhaps surprisingly, no entanglement is needed.  相似文献   

13.
在非线性系统中由于存在着与粒子状态相关的非线性相互作用,微观粒子的状态和特征相对于线性系统而发生了很大变化。原有的线性型的量子力学理论不能很好地描述这些微观粒子的状态和特征。至此,必然要发展新的理论。本文研究了微观粒子在非线性作用下的运动特性和本性的变化,说明了在线性作用和非线性场中微观粒子的性质是明显不同的,启示我们必须建立微观粒子在非线性场中运动的新理论。接着我们研究了与微观量子效应迥然不同的宏观量子效应与非线性作用的孤立子运动的紧密关系,结合现代孤立子理论和超导与超流理论,我们首先提出了非线性量子力学的基本原理及在此基础上建立了系统、完整的非线性量子力学理论体系,并得到的一些新结论。最后我们还论证了这个理论的正确性和自洽性,它的运用范围以及它的重大意义。  相似文献   

14.
This paper examines Bub's interpretation of the foundational significance of the theorem of Clifton, Bub, and Halvorson (CBH) which characterizes quantum theories in terms of information-theoretic constraints. Bub argues that quantum theory must be re-conceived of as a principle theory of information where information is a new physical primitive, to the exclusion of hidden variable theories. I will argue, contrary to Bub, that the CBH theorem cannot be used to exclude hidden variables theories. Drawing inspiration from Bub, I sketch an alternative conception of quantum mechanics as a theory of information, but one which embraces all empirically equivalent quantum theories.  相似文献   

15.
There has been growing interest in systems in condensed matter physics as a potential source of examples of both epistemic and ontological emergence. One of these case studies is the fractional quantum Hall state (FQHS). In the FQHS a system of electrons displays a type of holism due to a pattern of long-range quantum entanglement that some argue is emergent. Indeed, in general, quantum entanglement is sometimes cited as the best candidate for one form of ontological emergence. In this paper we argue that there are significant formal and physical parallels between the quantum FQHS and classical polymer systems. Both types of system cannot be explained simply by considering an aggregation of local microphysical properties alone, since important features of each are globally determined by topological features. As such, we argue that if the FQHS is a case of ontological emergence then it is not due to the quantum nature of the system and classical polymer systems are ontologically emergent as well.  相似文献   

16.
The basic notion of an objective probability is that of a probability determined by the physical structure of the world. On this understanding, there are subjective credences that do not correspond to objective probabilities, such as credences concerning rival physical theories. The main question for objective probabilities is how they are determined by the physical structure.In this paper, I survey three ways of understanding objective probability: stochastic dynamics, humean chances, and deterministic chances (typicality). The first is the obvious way to understand the probabilities of quantum mechanics via a collapse theory such as GRW, the last is the way to understand the probabilities in the context of a deterministic theory such as Bohmian mechanics. Humean chances provide a more abstract and general account of chances locutions that are independent of dynamical considerations.  相似文献   

17.
In previous work, a non-standard theory of probability was formulated and used to systematize interference effects involving the simplest type of quantum systems. The main result here is a self-contained, non-trivial generalization of that theory to capture interference effects involving a much broader range of quantum systems. The discussion also focuses on interpretive matters having to do with the actual/virtual distinction, non-locality, and conditional probabilities.  相似文献   

18.
We discuss the meaning of probabilities in the many worlds interpretation of quantum mechanics. We start by presenting very briefly the many worlds theory, how the problem of probability arises, and some unsuccessful attempts to solve it in the past. Then we criticize a recent attempt by Deutsch to derive the quantum mechanical probabilities from the non-probabilistic parts of quantum mechanics and classical decision theory. We further argue that the Born probability does not make sense even as an additional probability rule in the many worlds theory. Our conclusion is that the many worlds theory fails to account for the probabilistic statements of standard (collapse) quantum mechanics.  相似文献   

19.
Everettian accounts of quantum mechanics entail that people branch; every possible result of a measurement actually occurs, and I have one successor for each result. Is there room for probability in such an account? The prima facie answer is no; there are no ontic chances here, and no ignorance about what will happen. But since any adequate quantum mechanical theory must make probabilistic predictions, much recent philosophical labor has gone into trying to construct an account of probability for branching selves. One popular strategy involves arguing that branching selves introduce a new kind of subjective uncertainty. I argue here that the variants of this strategy in the literature all fail, either because the uncertainty is spurious, or because it is in the wrong place to yield probabilistic predictions. I conclude that uncertainty cannot be the ground for probability in Everettian quantum mechanics.  相似文献   

20.
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