Quine's ‘needlessly strong’ holism

Quine is routinely perceived as having changed his mind about the scope of the Duhem-Quine thesis, shifting from what has been called an 'extreme holism' to a more moderate view. Where the Quine of 'Two Dogmas of Empiricism' argues that “the unit of empirical significance is the whole of science” (1951, 42), the later Quine seems to back away from this “needlessly strong statement of holism” (1991, 393). In this paper, I show that the received view is incorrect. I distinguish three ways in which Quine's early holism can be said to be wide-scoped and show that he has never changed his mind about any one of these aspects of his early view. Instead, I argue that Quine's apparent change of mind can be explained away as a mere shift of emphasis.     

Quantum entanglement and a metaphysics of relations

This paper argues for a metaphysics of relations based on a characterization of quantum entanglement in terms of non-separability, thereby regarding entanglement as a sort of holism. By contrast to a radical metaphysics of relations, the position set out in this paper recognizes things that stand in the relations, but claims that, as far as the relations are concerned, there is no need for these things to have qualitative intrinsic properties underlying the relations. This position thus opposes a metaphysics of individual things that are characterized by intrinsic properties. A principal problem of the latter position is that it seems that we cannot gain any knowledge of these properties insofar as they are intrinsic. Against this background, the rationale behind a metaphysics of relations is to avoid a gap between epistemology and metaphysics.     

Holism,entrenchment, and the future of climate model pluralism

In this paper, we explore the extent to which issues of simulation model validation take on novel characteristics when the models in question become particularly complex. Our central claim is that complex simulation models in general, and global models of climate in particular, face a form of confirmation holism. This holism, moreover, makes analytic understanding of complex models of climate either extremely difficult or even impossible. We argue that this supports a position we call convergence skepticism: the belief that the existence of a plurality of different models making a plurality of different forecasts of future climate is likely to be a persistent feature of global climate science.     

Gauge theories and holisms

Those looking for holism in contemporary physics have focused their attention primarily on quantum entanglement. But some gauge theories arguably also manifest the related phenomenon of nonseparability. While the argument is strong for the classical gauge theory describing electromagnetic interactions with quantum “particles”, it fails in the case of general relativity even though that theory may also be formulated in terms of a connection on a principal fiber bundle. Anandan has highlighted the key difference in his analysis of a supposed gravitational analog to the Aharonov–Bohm effect. By contrast with electromagnetism in the original Aharonov–Bohm effect, gravitation is separable and exhibits no novel holism in this case. Whether the nonseparability of classical gauge theories of nongravitational interactions is associated with holism depends on what counts as the relevant part–whole relation. Loop representations of quantized gauge theories of nongravitational interactions suggest that these conclusions about holism and nonseparability may extend also to quantum theories of the associated fields.     

On the continuity of reference of the elements: a response to Hendry

Robin Hendry has recently argued that although the term ‘element’ has traditionally been used in two different senses (basic substance and simple substance), there has nonetheless been a continuity of reference. The present article examines this author’s historical and philosophical claims and suggests that he has misdiagnosed the situation in several respects. In particular it is claimed that Hendry’s arguments for the nature of one particular element, oxygen, do not generalize to all elements as he implies. The second main objection is to Hendry’s view that the qua problem can be illuminated by appeal to the intention of scientists.     

Holism, physical theories and quantum mechanics

Motivated by the question what it is that makes quantum mechanics a holistic theory (if so), I try to define for general physical theories what we mean by `holism'. For this purpose I propose an epistemological criterion to decide whether or not a physical theory is holistic, namely: a physical theory is holistic if and only if it is impossible in principle to infer the global properties, as assigned in the theory, by local resources available to an agent. I propose that these resources include at least all local operations and classical communication. This approach is contrasted with the well-known approaches to holism in terms of supervenience. The criterion for holism proposed here involves a shift in emphasis from ontology to epistemology. I apply this epistemological criterion to classical physics and Bohmian mechanics as represented on a phase and configuration space respectively, and for quantum mechanics (in the orthodox interpretation) using the formalism of general quantum operations as completely positive trace non-increasing maps. Furthermore, I provide an interesting example from which one can conclude that quantum mechanics is holistic in the above mentioned sense, although, perhaps surprisingly, no entanglement is needed.     

Narrative and evidence. How can case studies from the history of science support claims in the philosophy of science?

A common method for warranting the historical adequacy of philosophical claims is that of relying on historical case studies. This paper addresses the question as to what evidential support historical case studies can provide to philosophical claims and doctrines. It argues that in order to assess the evidential functions of historical case studies, we first need to understand the methodology involved in producing them. To this end, an account of historical reconstruction that emphasizes the narrative character of historical accounts and the theory-laden character of historical facts is introduced. The main conclusion of this paper is that historical case studies are able to provide philosophical claims with some evidential support, but that, due to theory-ladenness, their evidential import is restricted.     

The role of heuristic appraisal in conflicting assessments of string theory

Over the last three decades, string theory has emerged as one of the leading hopes for a consistent theory of quantum gravity that unifies particle physics with general relativity. Despite the fact that string theory has been a thriving research program for the better part of three decades, it has been subjected to extensive criticism from a number of prominent physicists. The aim of this paper is to obtain a clearer picture of where the conflict lies in competing assessments of string theory, through a close reading of the argumentative strategies employed by protagonists on both sides. Although it has become commonplace to construe this debate as stemming from different attitudes to the absence of testable predictions, we argue that this presents an overly simplified view of the controversy, which ignores the critical role of heuristic appraisal. While string theorists and their defenders see the theoretical achievements of the string theory program as providing strong indication that it is ‘on the right track’, critics have challenged such claims, by calling into question the status of certain ‘solved problems’ and its purported ‘explanatory coherence’. The debates over string theory are therefore particularly instructive from a philosophical point of view, not only because they offer important insights into the nature of heuristic appraisal and theoretical progress, but also because they raise deep questions about what constitutes a solved problem and an explanation in fundamental physics.     

Epistemic benefits of the material theory of induction

C. D. Broad famously labelled the problem of providing our inductive practices with a proper justification “the scandal of philosophy” (Broad, 1952). Recently, John Norton has provided a dissolution of this problem (2014). According to Norton, inductive inference is grounded in particular facts obtaining within particular domains (J. Norton, 2003b, 2010, 2014). Because the material theory does not involve a universal schema of induction, Norton claims it dissolves the problem of induction (which implies that such universal schemas cannot be justified).In this paper, I critically evaluate Norton's dissolution. In particular, I argue that the problem of induction is an epistemological problem, that Norton's material theory entails an externalist epistemology, and that it is a common feature of such epistemologies that they dissolve the problem of induction. The upshot is that the material theory is not unique in its ability to reap the specifically epistemic benefits of dissolving the problem of induction, and thus that the epistemic advantages of the material theory over extant alternatives in this regard are fewer than it may appear at first sight.     

Emergence and topological order in classical and quantum systems

There has been growing interest in systems in condensed matter physics as a potential source of examples of both epistemic and ontological emergence. One of these case studies is the fractional quantum Hall state (FQHS). In the FQHS a system of electrons displays a type of holism due to a pattern of long-range quantum entanglement that some argue is emergent. Indeed, in general, quantum entanglement is sometimes cited as the best candidate for one form of ontological emergence. In this paper we argue that there are significant formal and physical parallels between the quantum FQHS and classical polymer systems. Both types of system cannot be explained simply by considering an aggregation of local microphysical properties alone, since important features of each are globally determined by topological features. As such, we argue that if the FQHS is a case of ontological emergence then it is not due to the quantum nature of the system and classical polymer systems are ontologically emergent as well.     

Comment on: “Causality and the arrow of classical time”, by Fritz Rohrlich

Rohrlich claims that “the problem of the arrow of time in classical dynamics has been solved”. The solution he proposes is based on the equations governing the motion of extended particles. Rohrlich claims that these equations, which must take self-interaction into account, are not invariant under time reversal. I dispute this claim, on several grounds.     

Classical computationalism and the many problems of cognitive relevance

In this paper I defend the classical computational account of reasoning against a range of highly influential objections, sometimes called relevance problems. Such problems are closely associated with the frame problem in artificial intelligence and, to a first approximation, concern the issue of how humans are able to determine which of a range of representations are relevant to the performance of a given cognitive task. Though many critics maintain that the nature and existence of such problems provide grounds for rejecting classical computationalism, I show that this is not so. Some of these putative problems are a cause for concern only on highly implausible assumptions about the extent of our cognitive capacities, whilst others are a cause for concern only on similarly implausible views about the commitments of classical computationalism. Finally, some versions of the relevance problem are not really objections but hard research issues that any satisfactory account of cognition needs to address. I conclude by considering the diagnostic issue of why accounts of cognition in general—and classical computational accounts, in particular—have faired so poorly in addressing such research issues.     

State of the field: Are the results of science contingent or inevitable?

This paper presents a survey of the literature on the problem of contingency in science. The survey is structured around three challenges faced by current attempts at understanding the conflict between “contingentist” and “inevitabilist” interpretations of scientific knowledge and practice. First, the challenge of definition: it proves hard to define the positions that are at stake in a way that is both conceptually rigorous and does justice to the plethora of views on the issue. Second, the challenge of distinction: some features of the debate suggest that the contingency issue may not be sufficiently distinct from other philosophical debates to constitute a genuine, independent philosophical problem. And third, the challenge of decidability: it remains unclear whether and how the conflict could be settled on the basis of empirical evidence from the actual history of science. The paper argues that in order to make progress in the present debate, we need to distinguish more systematically between different expressions that claims about contingency and inevitability in science can take. To this end, it introduces a taxonomy of different contingency and inevitability claims. The taxonomy has the structure of an ordered quadruple. Each contingency and each inevitability claim contains an answer to the following four questions: (how) are alternatives to current science possible, what types of alternatives are we talking about, how should the alternatives be assessed, and how different are they from actual science?     

The periodic table and the turn to practice

The philosopher of chemistry Andrea Woody has recently published a wide-ranging article concerning the turn to practice in the philosophy of science. Her primary example consists of the use of different forms of representations by Lothar Meyer and Mendeleev when they presented their views on chemical periodicity. Woody believes that this distinction can cast light on various issues including why Mendeleev was able to make predictions while Meyer was not. Secondly, she claims that it can clarify the much-debated question concerning the relative values of prediction and accommodation of data in the way that the periodic system was accepted. Thirdly, Woody believes that such differences in the representation of periodicity can be used to argue for the explanatory nature of the periodic table in contrast with the more traditional view that the periodic table is not explanatory.This discussion examines each of these claims and argues that they need to be qualified and in some cases rejected.     

Judgement aggregation in scientific collaborations: The case for waiving expertise

The fragmentation of academic disciplines forces individuals to specialise. In doing so, they become experts over their narrow area of research. However, ambitious scientific projects, such as the search for gravitational waves, require them to come together and collaborate across disciplinary borders. How should scientists with expertise in different disciplines treat each others’ expert claims? An intuitive answer is that the collaboration should defer to the opinions of experts. In this paper we show that under certain seemingly innocuous assumptions, this intuitive answer gives rise to an impossibility result when it comes to aggregating the beliefs of experts to deliver the beliefs of a collaboration as a whole. We then argue that when experts’ beliefs come into conflict, they should waive their expert status.     

Situated observation in Bohmian mechanics

Here we investigate what it might mean for a formulation of quantum mechanics to be empirically adequate. We begin by considering the measurement problem as an empirical problem and distinguishing between stronger and weaker varieties of empirical adequacy. A strongly adequate theory is one that explains the experiences of a physically situated observer. A formulation of quantum mechanics that provides such situated empirical adequacy also provides a particularly compelling response to the measurement problem. As a concrete example we consider how Bohmian mechanics explains the experience of a physically situated observer.     

Models, scientific realism, the intelligibility of nature, and their cultural significance

In this article, I will view realist and non-realist accounts of scientific models within the larger context of the cultural significance of scientific knowledge. I begin by looking at the historical context and origins of the problem of scientific realism, and claim that it is originally of cultural and not only philosophical, significance. The cultural significance of debates on the epistemological status of scientific models is then related to the question of ‘intelligibility’ and how science, through models, can give us knowledge of the world by presenting us with an ‘intelligible account/picture of the world’, thus fulfilling its cultural-epistemic role. Realists typically assert that science can perform this role, while non-realists deny this. The various strategies adopted by realists and non-realists in making good their respective claims, is then traced to their cultural motivations. Finally I discuss the cultural implications of adopting realist or non-realist views of models through a discussion of the views of Rorty, Gellner, Van Fraassen and Clifford Hooker on the cultural significance of scientific knowledge.     

Correspondence on the selection of error measures for comparisons among forecasting methods

Clements and Hendry (1993) proposed the Generalized Forecast Error Second Moment (GFESM) as an improvement to the Mean Square Error in comparing forecasting performance across data series. They based their conclusion on the fact that rankings based on GFESM remain unaltered if the series are linearly transformed. In this paper, we argue that this evaluation ignores other important criteria. Also, their conclusions were illustrated by a simulation study whose relationship to real data was not obvious. Thirdly, prior empirical studies show that the mean square error is an inappropriate measure to serve as a basis for comparison. This undermines the claims made for the GFESM.     

Underdetermination and decomposition in Kepler's Astronomia Nova

This paper examines the underdetermination between the Ptolemaic, Copernican, and the Tychonic theories of planetary motions and its attempted resolution by Kepler. I argue that past philosophical analyses of the problem of the planetary motions have not adequately grasped a method through which the underdetermination might have been resolved. This method involves a procedure of what I characterize as decomposition and identification. I show that this procedure is used by Kepler in the first half of the Astronomia Nova, where he ultimately claims to have refuted the Ptolemaic theory, thus partially overcoming the underdetermination. Finally, I compare this method with other views of scientific inference such as bootstrapping.