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Alan Chalmers uses Robert Boyle’s mechanical philosophy as an example of the irrelevance of ‘philosophy’ to ‘science’ and criticizes my 2006 book Atoms and alchemy for overemphasizing Boyle’s successes. The present paper responds as follows: first, it argues that Chalmers employs an overly simplistic methodology insensitive to the distinction between historical and philosophical claims; second, it shows that the central theses of Atoms and alchemy are untouched by Chalmers’s criticisms; and third, it uses Boyle’s analysis of subordinate causes and his debate with Henry More in the 1670s to demonstrate the inadequacy of Chalmers’s construal of the mechanical philosophy.  相似文献   

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This paper aims to show that the development of Feyerabend's philosophical ideas in the 1950s and 1960s largely took place in the context of debates on quantum mechanics.In particular, he developed his influential arguments for pluralism in science in discussions with the quantum physicist David Bohm, who had developed an alternative approach to quantum physics which (in Feyerabend's perception) was met with a dogmatic dismissal by some of the leading quantum physicists. I argue that Feyerabend's arguments for theoretical pluralism and for challenging established theories were connected to his objections to the dogmatism and conservatism he observed in quantum physics.However, as Feyerabend gained insight into the physical details and historical complexities which led to the development of quantum mechanics, he gradually became more modest in his criticisms. His writings on quantum mechanics especially engaged with Niels Bohr; initially, he was critical of Bohr's work in quantum mechanics, but in the late 1960s, he completely withdrew his criticism and even praised Bohr as a model scientist. He became convinced that however puzzling quantum mechanics seemed, it was methodologically unobjectionable – and this was crucial for his move towards ‘anarchism’ in philosophy of science.  相似文献   

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This article is composed of two intertwining narratives. The first is a discussion of the concept of gender in relation to philosopher of science Mary Hesse's theoretical contributions and academic experiences. The second narrative takes issue with the gender concept at a more general level and particularly to discuss its strengths and limits. The article alternates between a discussion of different claims from gender theorists and a presentation of Mary Hesse's academic experiences. I conclude that although the gender concept has, until now, only been used in an asymmetrical sense, i.e., negatively linked to women's careers and positively to men's, it will not necessarily be identically used in the future. Both empirical findings and conceptual changes may make room for a more differentiated understanding of gender.  相似文献   

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The development of nineteenth-century geodetic measurement challenges the dominant coherentist account of metric success. Coherentists argue that measurements of a parameter are successful if their numerical outcomes convergence across varying contextual constraints. Aiming at numerical convergence, in turn, offers an operational aim for scientists to solve problems of coordination. Geodesists faced such a problem of coordination between two indicators of the earth's polar flattening, which were both based on imperfect ellipsoid models. While not achieving numerical convergence, their measurements produced novel data that grounded valuable theoretical hypotheses. Consequently, they ought to be regarded as epistemically successful. This insight warrants a dynamic revision of coherentism, which allows to judge the success of a metric based on both its coherence and fruitfulness. On that view, scientific measurement aims to coordinate theoretical definitions and produce novel data and theoretical insights.  相似文献   

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In this paper I assess whether the recently proposed “No De-Coupling” (NDC) theory of constitutive relevance in mechanisms is a useful tool to reconstruct constitutive relevance investigations in scientific practice. The NDC theory has been advanced as a framework theoretically superior to the mutual manipulability (MM) account of constitutive relevance in mechanisms but, in contrast to the MM account, has not yet been applied to detailed case studies. I argue that the NDC account is also applicable to empirical practice and that it fares better than the MM account on both theoretical and empirical grounds. I elaborate these claims in terms of applications of the NDC theory to two case studies of cognitive science research on the role of eye movements in mechanisms for cognitive capacities.  相似文献   

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In spite of the increasing attention that quantum chaos has received from physicists in recent times, when the subject is considered from a conceptual viewpoint the usual opinion is that there is some kind of conflict between quantum mechanics and chaos. In this paper we follow the program of Belot and Earman, who propose to analyze the problem of quantum chaos as a particular case of the classical limit of quantum mechanics. In particular, we address the problem on the basis of our account of the classical limit, which in turn is grounded on the self-induced approach to decoherence. This strategy allows us to identify the conditions that a quantum system must satisfy to lead to non-integrability and to mixing in the classical limit.  相似文献   

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在人类信息社会发展中,信息科技支持各类信息系统发展,同时也是服务人类不可或缺的工具,信息系统服务人类具体体现在其分功能集成的程度不断提高,并关联到众多学科,信号信息处理是其中的重要组成部分.本文由普适的系统理论为起点,多层次扼要地讨论了人发挥主动性不断掌握信息科技要点,并对信息科技及系统如何实施进化机理的进化,从而争取超越式发展进行了思考和论述.  相似文献   

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Unipolar induction, discovered in 1832 by Michael Faraday, is the case of electromagnetic induction in which a conductor and magnet are in relative rotatory motion. Attempts by scientists and engineers in the nineteenth and twentieth centuries to understand unipolar induction by using magnetic lines of force displayed striking national differences that influenced where the first largescale unipolar dynamo was built. This episode is described, as well as the effect of unipolar induction on Albert Einstein's thinking toward the special theory of relativity, in sections 1–6. The analysis of electromagnetic induction in cases where the source of the magnetic field is in motion relative to the conductor is provided in sections 7–9.  相似文献   

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Thomas Kuhn and Paul Feyerabend promote incommensurability as a central component of their conflicting accounts of the nature of science. This paper argues that in so doing, they both develop Albert Einstein's views, albeit in different directions. Einstein describes scientific revolutions as conceptual replacements, not mere revisions, endorsing ‘Kant-on-wheels’ metaphysics in light of ‘world change’. Einstein emphasizes underdetermination of theory by evidence, rational disagreement in theory choice, and the non-neutrality of empirical evidence. Einstein even uses the term ‘incommensurable’ specifically to apply to challenges posed to comparatively evaluating scientific theories in 1949, more than a decade before Kuhn and Feyerabend. This analysis shows how Einstein anticipates substantial components of Kuhn and Feyerabend's views, and suggests that there are strong reasons to suspect that Kuhn and Feyerabend were directly inspired by Einstein's use of the term ‘incommensurable’, as well as his more general methodological and philosophical reflections.  相似文献   

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The main topics of this second part of a two-part essay are some consequences of the phenomenon of vacuum polarization as the most important physical manifestation of modular localization. Besides philosophically unexpected consequences, it has led to a new constructive “outside-inwards approach” in which the pointlike fields and the compactly localized operator algebras which they generate only appear from intersecting much simpler algebras localized in noncompact wedge regions whose generators have extremely mild almost free field behavior.Another consequence of vacuum polarization presented in this essay is the localization entropy near a causal horizon which follows a logarithmically modified area law in which a dimensionless area (the area divided by the square of dR where dR is the thickness of a light-sheet) appears. There are arguments that this logarithmically modified area law corresponds to the volume law of the standard heat bath thermal behavior. We also explain the symmetry enhancing effect of holographic projections onto the causal horizon of a region and show that the resulting infinite dimensional symmetry groups contain the Bondi–Metzner–Sachs group. This essay is the second part of a partitioned longer paper.  相似文献   

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Among the alternatives of non-relativistic quantum mechanics (NRQM) there are those that give different predictions than quantum mechanics in yet-untested circumstances, while remaining compatible with current empirical findings. In order to test these predictions, one must isolate one's system from environmental induced decoherence, which, on the standard view of NRQM, is the dynamical mechanism that is responsible for the ‘apparent’ collapse in open quantum systems. But while recent advances in condensed-matter physics may lead in the near future to experimental setups that will allow one to test the two hypotheses, namely genuine collapse vs. decoherence, hence make progress toward a solution to the quantum measurement problem, those philosophers and physicists who are advocating an information-theoretic approach to the foundations of quantum mechanics are still unwilling to acknowledge the empirical character of the issue at stake. Here I argue that in doing so they are displaying an unwarranted double standard.  相似文献   

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About a century ago, Ernst Mach argued that Archimedes’s deduction of the principle of the lever is invalid, since its premises contain the conclusion to be demonstrated. Subsequently, many scholars defended Archimedes, mostly on historical grounds, by raising objections to Mach’s reconstruction of Archimedes’s deduction. In the debate, the Italian philosopher and historian of science Giovanni Vailati stood out. Vailati responded to Mach with an analysis of Archimedes’s deduction which was later quoted and praised by Mach himself. In this paper, my objective is to show that the debate can be further advanced, as Mach indicated, by reframing it in terms of the empirical vs. the logical dimensions of mechanics. In this way, I will suggest, the debate about Archimedes’s deduction can be resolved in Mach’s favour.  相似文献   

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Popular science journalism flourished in the 1860s in England, with many new journals being projected. The time was ripe, Victorian men of science believed, for an 'organ of science' to provide a means of communication between specialties, and between men of science and the public. New formats were tried as new purposes emerged. Popular science journalism became less recreational and educational. Editorial commentary and reviewing the progress of science became more important. The analysis here emphasizes those aspects of popular science which have been identified by Frank Turner as 'public science' and by Thomas Gieryn as 'boundary-work'. the religious, intellectual, and utilitarian values claimed for science by editors and contributors in their tasks of persuading the public to support science and of distinguishing science from what they often called 'applied science' are discussed. These values are shown to vary among editors and, for the editors examined here, Shirley Hibberd, Henry Slack, James Samuelson, William Crookes, and Henry Lawson, to differ significantly from those of T. H. Huxley, John Tyndall, and Norman Lockyer, on whom much study of the popularization of science in the 1860s has focused.  相似文献   

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This paper's aim is to explain the transition that occurred during the Early Modern period, from Principles of Nature to Laws of Nature. Natural Principles are taken to be innate to substances and arise from their natures, while Laws of Nature are external and imposed from without. The paper takes the view that to explain this transition, one needs to examine the history of philosophical theories of substantial action. It argues that during the late Middle Ages and in the Early Modern era, philosophers began to disentangle substantial actions from the nature of substances. This process of disentangling action eventually led to the concept of Laws of Nature, according to which laws compel a body to act in a certain way even though its nature does not.  相似文献   

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