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后现代社会建构论对主客思维的超越
引用本文:杨莉萍.后现代社会建构论对主客思维的超越[J].自然辩证法研究,2004,20(1):27-30,45.
作者姓名:杨莉萍
作者单位:南京师范大学,教育科学学院,心理系,江苏,南京,210097
摘    要:主客思维是现代文化的重要特征,但主客对立只是作为自明的预设,不耐深究。从休谟、康德到罗蒂,主客关系不断遭遇合法性危机,后现代社会建构论实现了对它的彻底解构。社会建构论对主客思维的超越表现为以社会建构认识论取代主客符合论,以建构本体取代物质或精神本体,以“关系的人”取代“本质的人”。社会建构论对主客思维的超越预示了现代文化的终结。

关 键 词:主客思维  后现代社会建构论  合法性危机  精神本体  人的行为  现代文化  自恋者文化
文章编号:1000-8934(2004)01-0027-04

Postmodern Social Constructionism :Transcending the Thinking Mode of "Subject-Object"
YANG,Li-ping.Postmodern Social Constructionism :Transcending the Thinking Mode of "Subject-Object"[J].Studies In Dialectics of Nature,2004,20(1):27-30,45.
Authors:YANG  Li-ping
Abstract:Subject-object" thinking mode is the most important character of modern culture,but it is seems that the oppositions between subject and object are self-evident,and cannot endure a thorough analysis.From David Hume,Immanuel Kant to Richard Rorty,"Subject-object" mode encounters crisis continually for its illegitimacy,and now it is deconstructed absolutely by social constructionism.Social Constructionism proposes to replace subject-object correspondence by social constructionist epistemology;to replace material or metal ontology by constructionist ontology;and to replace essential person by relational person.To transcend the "subject-object" mode predicts the end of modern culture.
Keywords:postmodern  social  constructionism  transcending  subject-object  thinking  mode  
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