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贵阳青岩牌坊的宗教人类学透视
引用本文:陈晓毅.贵阳青岩牌坊的宗教人类学透视[J].广西民族大学学报,2007(3).
作者姓名:陈晓毅
作者单位:广东省民族(宗教)研究所
摘    要:描述贵阳青岩八道牌坊的历史和现实状况,从宗教人类学的角度透视青岩牌坊反映的政治变局、社会空间和宗教变局,并进而分析青岩牌坊儒教教化的社会控制功能。青岩牌坊的建立标志着儒教话语对布依族班氏土司之民族宗教话语的替代,标志着国家权力对青岩地方权威的替代,标志着以汉族为主体的青岩士绅登上青岩地方社会的政治舞台;青岩牌坊在历史上发挥着宣扬“尚齿”、“守贞”、“尽孝”、“完节”等儒教观念的社会控制功能。

关 键 词:儒教  宗教人类学  青岩  牌坊

Chinese Torii at Qingyan:From the Perspective of Religious Anthropology
CHEN Xiao-yi.Chinese Torii at Qingyan:From the Perspective of Religious Anthropology[J].Journal of Guangxi University For Nationalities(Natural Science Edition),2007(3).
Authors:CHEN Xiao-yi
Abstract:This paper describes the historical and present status of the eight Chinese torii at QingyanTown in Guiyang,and then investigates the historical changes,social spaces and religious transition from the angle of religious anthropology and analyses the educational functions of these torii.The author argues that the erection of Qingyan torii is the turning point for Confucian discourse and the discourse of Buyei people's folk religion,the turning point for the state power of the Qing Dynasty and the Buyei Tusi's local authority,as well as the sign of stepping on local political arena for gentries at Qingyan.Qingyan torii have been advocating the Confucian doctrines such as respecting elders,keeping chastity,trying to be filial,and being a loyal widow after the husband's death.
Keywords:Confucianism  religious anthropology  Qingyan  Chinese torii
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