| 和:中国传统生态美学之境域构成论 |
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| 引用本文： | 李天道.和:中国传统生态美学之境域构成论[J].贵州师范大学学报(社会科学版),2004(1):100-103. |
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| 作者姓名： | 李天道 |
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| 作者单位： | 四川师范大学,文学院,四川,成都,610068 |
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| 摘 要： | 作为一种美学追求,"和"应该是最根本的境域构成。它既不在此,也不在彼。可以说,"中和"原则就体现着中国生态美学所推崇的尚"和"精神。以"和谐"为核心的尚"和"精神,注重人与自然环境、社会环境的紧密相连,认为人的生存与其他存在的关系是相亲相和、互济互生、平正调和的。显然,这实质上也就是以天人合一的和谐为基本内容的深沉生态美学意趣和审美理想。
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| 关 键 词： | 中和 和谐 "和"之境 |
| 文章编号： | 1001-733X(2004)01-0100-04 |
| 修稿时间： | 2003年11月10 |
"HE":The Theory of Existenzialen Constitution in Traditional Chinese Eco-Aesthetics |
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| LI Tian-dao."HE":The Theory of Existenzialen Constitution in Traditional Chinese Eco-Aesthetics[J].Journal of Guizhou Normal University(Social Science Edition),2004(1):100-103. |
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| Authors: | LI Tian-dao |
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| Abstract: | As a chase of Aethetica,"HE"Should be Er-eignis.Neither here nor there,it is neutrality."Principle of Harmony and Middle"reflects the Spirit of Uphold"HE"in the China eco-Aethetics.At the Harmony of Nucleus,The Spirit of Uphold"HE"emphasizes Close in Man and the Nature's environment,Man and Social environment,thinks person's living and other living things ought to be Mutual Love and Respect,Mutual aid and Cooperation.Evidently This is Aesthetica's interest and dream of the China eco-Aesthetics in the basic content of Oneness of between Man and the World. |
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| Keywords: | Principle of Harmong and Middle" The Harnory Er-eignis of"He |
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