神圣言说（续篇）——从汉语文学发生看“神话历史”

由四重证据重构出上古神话信仰语境，重新理解自甲骨文、金文到《尚书》、《诗经》等文字叙说背后的神圣言说活动及其功能原理。尤其是王者的通神仪礼活动，及其对汉语文学发生所具有的决定性、支配性意蕴。在被当作无意义的文本发语“隹”、“唯”、“若”等惯用法中，解析出王者、巫觋和萨满的仪式性通神通灵符号，把握到早期书写文本及关键词中所潜含着的口传文化传统的深远信息。揭示西周金文叙事以王者“各庙”开端的神话观念与仪式功能意义，推及远古巫觋类知识传统的“格知”方式，在文明发生期的重要支配作用。

On Holy Words （Continued） --Chinese Literature and ＂Myth History＂

This paper argues that the belief context should be constructed based on the tour evidences and to reinterpret the activities and principles of holy words implied in lines from the Oracle-bone Scripture and the Book of Poetry. Wangzhe＇s ritual activities of reaching-the-god and the production of Chinese language and literature with connotation of decision and domination, in particular, should be given much attention. The utterances of ＂jia＂, ＂wei＂ and ＂nuo＂, which have been thought as characters without meaning can be interpreted as a sign symbol of Wangzhe, Sorcery Xi and Saman ceremonies, carrying special message in oral words such as in written texts and key words. It is argued that myth concept in ancient China played an important role in the start of civilization.