试探中国古代文论对社会古今观念的回应一以汉魏六朝时期文论为例

根植于文化土壤中的中国古代文论受到社会古今观念的影响，但它并非完全处于被动地位。中国古代文论在呈现古今观念的具体方式上体现出它的主动性，而且文论古今观与时代古今观念保持基本一致，本身也离不开文论的积极回应。在呈现古今问题的隐显程度上，不同时期的文论与同时期的不同文论都有着各自的不同。并不局限于文学领域的中国古代文论，还承担着社会文化批判的角色，它对时代古今观念的批判正是其主动建构社会文化的有力体现。然而，无论是古今观对文论的影响还是后者对前者的积极回应，两者在文化精神实质上又是根本相通的。

A Study on the Response of Chinese Ancient Literary Theory to the Social Concept of Past and Present Taking the Literary Theory of the Han,Wei and Six Dynasties as an Example

It is without a doubt that the Chinese ancient literary theory rooted in the cultural soil is influ- enced by the overall social concept of past and present. It is, however, not completely in a passive posi- tion. Chinese ancient literary theory has a certain initiative when it expresses the concept of past and pres- ent in its own way. The concept of past and present in literary theory keeps consistent with that existing in an era, .which is inseparable from the positive response of literary theory. There are different presenting extents and levels on the problem of past and present, both in different periods of literary theory and in different literary theories in the same age. At the same time, Chinese ancient literary theory is not con- fined to the field of literature, it also bears the role of social cultural critique. Literary theory criticizes the concept of past and present in an era, which just proves that it positively constructs the social culture. No matter the concept of past and present affects literary theory or the latter responds to the former positively, both are the same as long as the cultural spirit is concerned.