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胡宏的"心"论探析
引用本文:黄晓荣.胡宏的"心"论探析[J].上饶师范学院学报,2002,22(4):19-22.
作者姓名:黄晓荣
作者单位:华南师范大学哲学所,广东,广州,510631
摘    要:心是胡宏哲学的重要范畴。本文试图从天地之心、人之心、人的良心等三个角度论述胡宏的心。首先,论述天地之心在天是天道、天命,天地之心在人是人之心,更确切地讲,是人的良心。其次,论述人之心是人的天命之性之用、之已发,人之心能认知万物、体知天地,能主性情、宰制万物。人若尽其心,就能如圣人,体用合一,不於已发未发分,其心与天地同流,其心纯粹是天地之心即良心,人若尽其心,就能成已成物。最后,论述人的良心,良心是人的本质属性,知、仁、勇皆原于良心,人若察识、扩充其良心,就能成仁成人。这是胡宏心论的内涵。

关 键 词:胡宏  哲学  南宋  “心”
文章编号:1004-2237(2002)04-0019-04
修稿时间:2001年11月27

On Hu Hong's Mind
HUANG Xiao,rong.On Hu Hong''''s Mind[J].Journal of Shangrao Normal College,2002,22(4):19-22.
Authors:HUANG Xiao  rong
Abstract:This paper aims at expounding the Mind,which is a very important category in Hu Hong's philosophy from three angles.First,We start from the mind of heaven and earth.In heaven and earth,the mind is the way of heaven or destiny.The mind of heaven and earth embodied in man is the mind of man,or strictly speaking, conscience of man.Secondly,we think that the mind of man is the development or emergence of man's nature.The mind of man can recognize universe and appreciate essence of heaven and earth.It can control the nature and sentiment of man,and dominate all things in the universe.After developing his own mind,man will realize his nature.Finally,we emphasize that the conscience of man is the decisive factor distinguishing man from animal.All of the intellect,goodness and braveness originate in the conscience.If man develops his conscience,he will achieve himself. Through the above,the concrete connotation of Hu Hong's mind is revealed.
Keywords:the mind of heaven and earth  the mind of man  the conscience of man  
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