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客家人"父亲"指称命名的文化修辞学阐释
引用本文:邱锡凤.客家人"父亲"指称命名的文化修辞学阐释[J].龙岩学院学报,2006,24(4):53-55.
作者姓名:邱锡凤
作者单位:福建师大文学院,福建,福州,350007
摘    要:客家人的“父亲”称谓有一个“指称族,”这些指称与客家人的名讳传统有关,从指称的语言编码方式看,还可以窥探到客家文化的某些底层,以及客家的父权或男权思想的孑遗。而“爸爸”指称的引入,则是现代文明对客家传统称谓文化的入侵和颠覆,它消解了父权或男权的威严,同时标志着新型人伦思想有待在客家地区得到全新确立。

关 键 词:客家人  父亲指称  名讳  父权传统  修辞学阐释
文章编号:1673-4629(2006)04-0053-03
修稿时间:2006年6月8日

Cultural and Rhetoric Expatiation of Referent "Father" in Hakka Dialect
QIU Xi-feng.Cultural and Rhetoric Expatiation of Referent "Father" in Hakka Dialect[J].Journal of Longyan Univercity,2006,24(4):53-55.
Authors:QIU Xi-feng
Institution:QIU Xi-feng
Abstract:For the Hakkas,there exist a "referent group" in the appellation "father",and these referents have some relations with the Hakkas' tradition of naming for the respected people.From the language coding way of these referents,some deep level of the Hakkas as well as the paternal power or masculine right of the Hakkas can be traced.The introduction of the referent "father" was the invasion and subversion of the traditional Hakkas appellation culture by the modern civilization,which destroyed the authority of the paternal power or masculine right.At the same time the introduction symbolized the establishment of the new human relations in the Hakka regions.
Keywords:Hakkas  referent "father"  naming for the respected people  paternal power  rhetoric expatiation  
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