| 制度儒学中的圣人正义论 |
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| 引用本文： | 刘伟.制度儒学中的圣人正义论[J].杭州师范学院学报(社会科学版),2009,31(4). |
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| 作者姓名： | 刘伟 |
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| 作者单位： | 苏州大学,哲学系,江苏,苏州,215123 |
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| 摘 要： | 制度儒学以圣人正义论作为处理民众、君主与天命之间关系的准则,认为民众是王道政治的现实基础,民众的生存与发展离不开良好的社会秩序,君主是社会秩序中不可或缺的一个重要环节,必须加强君主的权威以保障整体的稳定与和谐.制度儒学中的天命观念不同于墨家的天志学说,尤其对后者忽视群体生活中的个性差异的价值取向持否定态度.毕竟儒家理想中的圣人能够揭示天命变化的规律,为公众选择和公共利益提供合法性论证,进而确保社会共同体的繁荣.
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| 关 键 词： | 制度儒学 天命 天志 王道 圣人正义论 |
The Sage Justice of Constitution Confucianism |
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| LIU Wei.The Sage Justice of Constitution Confucianism[J].Journal of Hangzhou Teachers College(Humanities and Social Sciences),2009,31(4). |
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| Authors: | LIU Wei |
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| Institution: | Department of Philosophy;Suzhou University;Suzhou 215123;China |
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| Abstract: | The Constitution Confucianism takes Sage justice as the rule of dealing with the relationship among the public,the emperor and mandate of Heaven,regarding the public as the practical basis of kingcraft politics. The public's living and development depends on a favorable social order and the emperor is a vital link of social order,whose authority should be reinforced to ensure the holistic stabilization and harmony. The idea of mandate of Heaven in Constitution Confucianism is different from the theory about... |
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| Keywords: | Constitution Confucianism mandate of Heaven will of Heaven kingcraft Sage justice |
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