| 庄子"逍遥"义之旨趣初探 |
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| 引用本文： | 贾宗普. 庄子"逍遥"义之旨趣初探[J]. 河北经贸大学学报(综合版), 2007, 7(3): 33-37 |
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| 作者姓名： | 贾宗普 |
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| 作者单位： | 河北经贸大学,人文学院,河北,石家庄,050061 |
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| 摘 要： | 庄子逍遥的旨趣有两层涵义:一是庄子认为如能够泯除物我,达到物我合一之境界,就会体验到自我之愉悦。二是"万物为一体"乃是庄子对逍遥的本质规定,而此与庄子对死亡的思考有着密切的关系。他认为如能认识到人之存在与万物为一体,则可以超越生死,达到真正逍遥的人生境界。
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| 关 键 词： | 逍遥 生死 万物一体 |
| 修稿时间： | 2007-06-22 |
Probe into Zhuang Zi's Peripateticism |
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| JIA Zong-pu. Probe into Zhuang Zi's Peripateticism[J]. , 2007, 7(3): 33-37 |
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| Authors: | JIA Zong-pu |
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| Affiliation: | JIA Zong-pu |
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| Abstract: | Zhuang Zi's peripateticism has two types of meaning.Firstly,Zhuang Zi believes that if the difference between matter and subject can be eliminated and the integration of the world and me can be achieved,the self-happiness can be felt.Secondly,Zhuang Zi regards "All in one" as the essence of peripateticism,which relates to his thought about death.He holds that if one can recognize that an individual's being is part of the universe,he can go beyond life and death so as to reach the human life state of peripateticism. |
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| Keywords: | peripateticism life and death all in one |
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