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《论语》中"孝"的文化内涵
引用本文:涂耀威. 《论语》中"孝"的文化内涵[J]. 孝感学院学报, 2005, 25(5): 5-8
作者姓名:涂耀威
作者单位:华中师范大学,历史文献所,湖北,武汉,430079
摘    要:孝是儒家思想的一个重要组成部分.《论语》中的“孝”,是以温情脉脉的自然情感为基础的.同时,“孝”的落实体现在一切符合“礼”的孝行之中,要“生事之以礼”,有养、有敬、有顺、无妄.《论语》中“孝”的运用,具有“家”与“国”两方面的二重性,这一特点最终导致了“孝”在“家”的领域被绝对化为父权专制,在“国”的范围内衍化为臣对君的“忠”.全面正确理解《论语》中的孝,对于重新审视“孝”的现代化价值有重要意义.

关 键 词:论语 孝 孔子
文章编号:1671-2544(2005)05-0005-04
收稿时间:2005-07-03
修稿时间:2005-07-03

Cultural Connotation of the Filial Piety in Confucian Analects
TU Yao-Wei. Cultural Connotation of the Filial Piety in Confucian Analects[J]. JOURNAL OF XIAOGAN UNIVERSITY, 2005, 25(5): 5-8
Authors:TU Yao-Wei
Affiliation:Institute of Historical Documents, Central China Normal University, Wuhan , Hubei 430079,China
Abstract:Filial piety is an important part of Confucianism culture. The appearance of the filial piety is based on the natural and mild emotion. How to carry out it that reflected in all filial actions. And this action also should accord with the conventional ethics and laws whenever the parents are alive or not. Filial piety can be applied in the family or country and this peculiarity result in the power of the father in family is absolute and in the country become one loyalty that subject to the monarch. The comprehensive and correct comprehension of the filial piety is important to review the value of it.
Keywords:Confucian Analects   filial piety   Confucius
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