先秦儒家的德化意识

在以“仁”为核心的先秦儒家思想中 ,文教德化意识占据着极为重要的位置 ,而其中的“德化”作用 ,又是他们尤其重视的。孔子认为“修文德”是统治者惟一的施政措施 ;孟子提出了“王道”主张 ,而其“王道”的核心内容依然是“以德行仁”、“以德服人” ;荀子的思想相对于孔孟颇有点离谱、叛逆 ,但他也是始终坚持着“君者 ,民之原也 ;原清则流清 ,原浊则流浊” ,“君者 ,仪也 ;民者 ,景也 ;仪正而景正。君者 ,盘也 ,民者 ,水也 ,盘圆而水圆”的德化思想。他们都试图通过“德化”实现自己的政治理想。

Virtualized ideology in Pre-Qin′s Confucianism

As "benevolence" is the core of Pre-Qin's Confucianist thought, Virtualized cultured-education plays an important role and they pay much attention to the effect of "virtualization". Confucius holds this belief that "virtualization" is the only administrative measure which the ruling class takes, Mencius raises a proposition also advocating benevolence. XunZi's opinion is opposed to Confucius',but he insists on the belief firmly, that is "monarch, the originity of the people; if the resource is clear, the estuary is clear, otherwise the originity is dirty, and the estuary is dirty",He also mentions "The monarch, the appearance of the nation, the people, the respectation,if the appearance is good,the respectation will be achieved";"The monarch, the circlation, the people, the water;if the circle is round, the water will run around".These are their "virtualization"thought. They try their best to propagate their "virtualization"thought ,in order to make their political wishes come true.