| 《二十四诗品》中的道家天人合一思想 |
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| 引用本文： | 刘炜.《二十四诗品》中的道家天人合一思想[J].曲靖师范学院学报,2005,24(2):6-9. |
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| 作者姓名： | 刘炜 |
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| 作者单位： | 云南大学,中文系,云南,曲靖,650091 |
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| 摘 要： | 《二十四诗品》中的道家天人合一思想，首先表现在《雄浑》《冲淡》《疏野》等诸品对诗人人格修养的论述中。它们要求诗人在人格修养上效法道的无为、自然、虚、静的精神，从而与道冥合为一。其次，表现在《旷达》《绮丽》《纤秾》等诸多品目所描绘的诗歌境界中。它们表现的是人在大自然中与自然山水相亲相融，从而达到无为、自然、虚、静的人生境界，与道冥合为一。
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| 关 键 词： | 天人合一 无为 自然 虚 静 |
| 文章编号： | 1009-8879(2005)02-0006-04 |
| 修稿时间： | 2004年9月18日 |
The Taoist thought about the harmonization between Tian and human in Twenty-four Grades of Poetry |
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| Liu Wei.The Taoist thought about the harmonization between Tian and human in Twenty-four Grades of Poetry[J].Journal of Qujing Normal College,2005,24(2):6-9. |
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| Authors: | Liu Wei |
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| Abstract: | The Taoist thought about the harmonization between Tian and human in Twenty-four Grades of Poetry is firstly reflected in the discussion about the poet's self-cultivation in sublime and plain, etc, which request the poet should absorb the spirits of Tao about inaction /natural/vacancy/quiet. Secondly it is reflected in the prospects in big-heart /beauty and gorgeous, etc, which demonstrate the poet should mix together with the nature, and then realize the spirits of the Tao. prospects |
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| Keywords: | the harmonization between Tian and human naction natural vacancy quiet |
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