| 王充的天人之间 |
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| 引用本文： | 张立文.王充的天人之间[J].杭州师范学院学报(社会科学版),2010,32(6). |
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| 作者姓名： | 张立文 |
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| 作者单位： | 中国人民大学; |
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| 基金项目： | 国家社会科学基金重点项目 |
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| 摘 要： | 度越传统看法:王充思想并非董仲舒思想的对立面,两者都围绕天人之际的核心话题而展开,只是思维进路、理则、方法有异.董仲舒从负面讲天人感应论,王充从正面讲符瑞是应说.符瑞是对人世的奖励,黄龙是瑞应汉的土德,是颂汉的标志物,国之存亡兴衰必有瑞应妖祥出现.天依据有善行者受以帝王之命,并据其善恶之行决定兴衰存亡.人性的上善下恶是不能移易的,可移易的只是中人.性有正、随、遭三性,命亦有正命、随命、遭命之分.天具有二重性,既是自然之天,又是能施气、生物之天.阴气主为骨肉,阳气主为精神.王充从去虚存实出发,倡导耳目的感知、心意的思知、待问的学知.
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| 关 键 词： | 天人之际 符瑞是应 性命善恶 疾虚妄 |
On Wang Chong's Thinking of Interaction between Heaven and Man |
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| ZHANG Li-wen.On Wang Chong's Thinking of Interaction between Heaven and Man[J].Journal of Hangzhou Teachers College(Humanities and Social Sciences),2010,32(6). |
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| Authors: | ZHANG Li-wen |
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| Institution: | ZHANG Li-wen(Institute of Confucianism Studies,Renmin University of China,Beijing 100872,China) |
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| Abstract: | Wang Chong's thinking is not opposite to Dong Zhongshu though it is contrary to the traditional views. Both of them concerned about the interaction between heaven and man, with the differences in terms of thinking approach, principle and method. Dong Zhong-shu focused on the negative nature of the telepathy between heaven and man while Wang Chong emphasized the positive nature of the adoption of semiotic omens. Auspicious semiotic omens are seen as a kind of reward for human beings. Yellow dragon is a symbo... |
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| Keywords: | interaction between heaven and man adoption of semiotic omens good and evil of human nature and fate against unfounded and unreal beliefs |
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