| 朱熹心说再辨析 |
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| 引用本文： | 蒙培元.朱熹心说再辨析[J].杭州师范学院学报(社会科学版),2008,30(6):5-11. |
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| 作者姓名： | 蒙培元 |
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| 作者单位： | 中国社会科学院哲学研究所,北京,100732 |
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| 摘 要： | 心是体用之全。从中和旧说到中和新说的转变，是从性体心用说转到心之体用说。体既是心之虚灵之体，亦是性之实，体（非实体论之实体），是虚实合一、心性合一；用是情与知觉作用。不能离体而言用，离性而言知觉。反过来说，性不离知觉，知者从具体事物与活动中体现性，觉者自我觉悟，从整体上实现性的自觉。心与性与知觉可以通说，亦可以分说。通说者心即性即理，浑沦一物；分说者性情有别，性与知觉有别，性是理而知觉是气之精爽。但知觉之展开，有其独立性，易受形气物欲之陷，故要变化气质，进行修养。从现实层面说，人需要正视自己，自我改造，这一点对现代人很有启发。
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| 关 键 词： | 心体用 性 知觉 通说 分说 |
On Zhu Xi's Theory of Heart-Mind |
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| MENG Pei-yuan.On Zhu Xi''s Theory of Heart-Mind[J].Journal of Hangzhou Teachers College(Humanities and Social Sciences),2008,30(6):5-11. |
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| Authors: | MENG Pei-yuan |
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| Institution: | MENG Pei-yuan ( Institute of Philosophy, Chinese Academy of Social Sciences, Beijing 100732, China) |
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| Abstract: | Xin (heart-mind) is the integration of ti-yong (substance-function). The transformation from Zhonghe jiushuo to Zhonghe xinshuo is one of Xingti xinyong shuo to Ti-yong zi xinshuo. Ti is both the spiritual substance of xin and the body of xing (nature; not the same as that in Substantialism). It is the integration of emptiness and solidness,integration of xin and xing,and the function of qing and perception. Yong can not be interpreted without taking ti in account while perception can not be explained witho... |
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| Keywords: | xin-ti-yong xing perception tongshuo fenshuo |
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