| 王阳明“心即理”的思想及其意义 |
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| 引用本文： | 吴丹.王阳明“心即理”的思想及其意义[J].大理学院学报,2008,7(3):14-17. |
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| 作者姓名： | 吴丹 |
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| 作者单位： | 苏州大学政治与公共管理学院,江苏苏州,215123 |
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| 摘 要： | 王阳明的“心即理”思想，从本体论的角度来讲主要有两方面，即解说心与物的关系和心与理的关系，亦即“心外无物”、“心外无理”。从认识论的角度看，“心即理”的命题有着不少合理的成分；他的心学对我国近代社会的发展也有很大意义。
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| 关 键 词： | 王阳明 心即理 心外无物 心外无理 |
| 文章编号： | 1672-2345(2008)03-0014-03 |
| 修稿时间： | 2007年9月10日 |
Significance of Wang Yangming's Thought: Heart is Reason |
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| WU Dan.Significance of Wang Yangming''''s Thought: Heart is Reason[J].Journal of Dali University,2008,7(3):14-17. |
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| Authors: | WU Dan |
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| Institution: | WU Dan(The Political and Public Administration School of Soochow University, Soochow, Jiangsu 215123, China) |
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| Abstract: | From the angle of ontology,Wang Yangming's thought of Heart is Reason can be divided into two parts.One part studies the relationship between heart and objective;the other between heart and reason.Wang's heart theory is: there is no objective or reason out of heart,which is in some extent reasonable from the angle of the theory of knowledge,and of great significance to the development of modern society of China. |
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| Keywords: | Wang Yangming heart is reason There is No objective out of Heart There is No Reason out of Heart |
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