| 先秦儒家财富观的人文性 |
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| 引用本文： | 刘晓夏. 先秦儒家财富观的人文性[J]. 皖西学院学报, 2011, 27(4): 133-136 |
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| 作者姓名： | 刘晓夏 |
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| 作者单位： | 西北大学思想文化研究所,陕西西安,710069 |
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| 摘 要： | 先秦儒家丰富的经济思想,在长期的实践过程中逐渐形成了较为完备的理论体系。其财富观中＂君子爱财,取之有道＂及＂重义轻利＂的义利观等思想,在重视物质利益追求的同时,更重视精神利益的实现。这种以实现人的自身对于社会和国家价值的高度伦理性经济思想无处不彰显了先秦儒家对于个体修养、个人价值的重视和寻求社会稳定与和谐的人文精神。
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| 关 键 词： | 先秦儒家 道 义 利 人文性 |
Humanistic Nature of the Wealth Ideas of the Confucianists during the Pre-qin Period |
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| LIU Xiao-xia. Humanistic Nature of the Wealth Ideas of the Confucianists during the Pre-qin Period[J]. Journal of Wanxi University, 2011, 27(4): 133-136 |
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| Authors: | LIU Xiao-xia |
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| Affiliation: | LIU Xiao-xia(Institute of Ideology and Culture,Northwest University,Xi'an 710069,China) |
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| Abstract: | The rich Confucian economic ideas gradually formed a relatively complete theoretical system in the long-term process of practice.Their wealth ideas in a man with noble characteristics who loves money should make it by honorable means and despising wealth and valuing reputation clearly show that they emphasize the realization of spiritual interests more than the pursuit of material interests.This kind of realization of man＇s own state of social and economic value demonstrates Confucian appreciation for self-cultivation and individual value and humanism for social stability and harmony. |
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| Keywords: | Confucianists during the Pre-qin period ethics justice profit humanistic nature |
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