| 先秦儒家道德修养的“反求诸己”及现代意义 |
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| 引用本文： | 李圣雷,柳东华.先秦儒家道德修养的“反求诸己”及现代意义[J].沈阳大学学报,2010,22(2):98-100. |
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| 作者姓名： | 李圣雷 柳东华 |
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| 作者单位： | 1. 广西师范大学政治与行政学院,广西,桂林,541004
2. 重庆科技学院艺术系,重庆,401331 |
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| 摘 要： | 分析了“反求诸己”的语源及意蕴，认为孔子、孟子所倡导的“反求诸己”的道德修养论是行“仁”的重要方法。“反求诸己”意味着使行为符合礼的要求，常“内省”，行“忠恕”之道；“反求诸己”透视着儒家的家国本位，并非己本位；“反求诸己”在建设和谐社会过程中有重要意义，值得提倡。
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| 关 键 词： | 先秦儒家 道德实践 反求诸己 为己 现代意义 |
Confucian Moral Cultivation of Anti-Looking within Oneself in Qin Dynasty and its Modern Significance |
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| LI Shenglei,LIU Donghua.Confucian Moral Cultivation of Anti-Looking within Oneself in Qin Dynasty and its Modern Significance[J].Journal of Shenyang University,2010,22(2):98-100. |
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| Authors: | LI Shenglei LIU Donghua |
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| Institution: | LI Shenglei1,LIU Donghua2(1.School of Politics & Administration,Guangxi Normal University,Guilin 541004,China,2.School of Art,Chongqing University of Science & Technology,Chongqing 401331,China) |
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| Abstract: | The origin and implication of anti-looking within oneself were analyzed.It was considered that,the moral cultivation theory of anti-looking within oneself,advocating by Confucius and Mencius,was the important means of acting benevolence.Anti-looking within oneself means that people's behavior should comply with the requirements of propriety: do self-examination regularly,and be loyalty and consideration.Anti-looking within oneself shows the Confucian family-and-nation-centered rather than human-centered.It ... |
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| Keywords: | Confucian of Qin Dynasty moral practice anti-looking within oneself for one\'s own modern significance |
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