| 试比较孟子的“养气”说和韩愈的“气盛言宜”说 |
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| 引用本文： | 冯杰.试比较孟子的“养气”说和韩愈的“气盛言宜”说[J].沈阳大学学报,2010,22(2):95-97. |
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| 作者姓名： | 冯杰 |
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| 作者单位： | 沈阳大学机械工程学院,辽宁,沈阳,110044 |
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| 摘 要： | 论述了孟子的“知言养气”说和韩愈的“气盛言宜”说及其二者之间的关系和异同，阐述了“气”在文学作品中所起的重要作用，认为作家要从人格人手，注意养气，培养自己崇高的道德品格，经过量的积累达到质变。
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| 关 键 词： | 养气 气盛言宜 浩然之气 |
Comparision between Mencius's Theory of Fostering the Spirit of Nobility and Han Yu's Theory of Spiritual Power Makes Proper Words |
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| FENG Jie.Comparision between Mencius's Theory of Fostering the Spirit of Nobility and Han Yu's Theory of Spiritual Power Makes Proper Words[J].Journal of Shenyang University,2010,22(2):95-97. |
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| Authors: | FENG Jie |
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| Institution: | FENG Jie(School of Mechanical Engineering,Shenyang University,Shenyang 110044,China) |
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| Abstract: | Mencius's theory of Fostering the Spirit of Nobility and Han Yu's theory of Spiritual Power Makes Proper Words were discussed,as well as the relations and similarities and differences between them.The importance of spirit in the literary works is described.It is emphasized that,authors have to begin with personality to foster the spirit of nobility;One's virtue and nobility will be fostered in the process of continuous accumulation of quantity. |
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| Keywords: | fostering the spirit of nobility spiritual power makes proper words noble spirit |
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