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试论孝道观念的产生及伦理政治化
引用本文:王长坤. 试论孝道观念的产生及伦理政治化[J]. 西安联合大学学报, 2001, 4(1): 37-41
作者姓名:王长坤
作者单位:王长坤(西安理工大学 人文学院,陕西西安 710048)
摘    要:孝道是人类社会由原始社会到文明社会进程中一个共有的文化现象,由于中国私有制不发达,在进入文明社会时走的是“家”“国”合一的“维新道路”,逐步确立了以血缘为基础的奴隶制宗法等级制度,孝道就是基于此而得以发展,既要“事死”也要“事生”,并且服务于宗法等级社会的需要而逐步伦理政治化了。

关 键 词:“家”“国”合一  孝道  伦理政治化
文章编号:1008-777X(2001)01-0037-05
修稿时间:2000-04-02

A Trial Argument on theDevelopment of Conception of Filiality and its Moral Politicization
WANG Chang kun. A Trial Argument on theDevelopment of Conception of Filiality and its Moral Politicization[J]. , 2001, 4(1): 37-41
Authors:WANG Chang kun
Abstract:Filiality is a common phenomenon in the course of civilization of human society from primitiveness. Owing to the backwardness of private ownership in China, she entered civilization in the reformation of unity of family and country, with the hierarchy of slavery patriarchal clan system and law gradually formed on the basis of consanguinity. Filiality was thus developed, which required not only the death of event, but also its birth, and was gradually politicized to meet the requirement of the hierarchy of patriarchal clan system.
Keywords:Unity of Family and Country  Filiality  Moral Politicizatioh
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