| "万物"观与《庄子》的自然美学 |
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| 引用本文： | 刘广锋."万物"观与《庄子》的自然美学[J].武汉科技学院学报,2011,24(1). |
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| 作者姓名： | 刘广锋 |
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| 作者单位： | 武汉大学,哲学学院,湖北,武汉,430072 |
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| 摘 要： | <庄子>中的万物是自然物而非道德物,"自然"构成了对万物本性的规定,同时也成为"道"的法则.作为"自然"的万物,是"无用"的而非"有用"的,因为"有用性"的要求对于物恰恰是牢笼.<庄子>因此主张"观"物而否定以"判、析、察"的方式看待万物;因为"观"物时,人的心灵如明镜,而"判"物时,人的心灵因成心而生区别.对万物如能行之以"观",必能造就出"万物一体"的审美天地.
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| 关 键 词： | 万物 自然 镜喻 万物一体 |
The Idea of the Myriad Things and the Zhuangzi's Natural Aesthetics |
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| LIU Guang-feng.The Idea of the Myriad Things and the Zhuangzi's Natural Aesthetics[J].Journal of Wuhan Institute of Science and Technology,2011,24(1). |
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| Authors: | LIU Guang-feng |
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| Institution: | LIU Guan-feng(School of the Philosophy,Wuhan University,Wuhan Hubei 430072,China) |
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| Abstract: | The myriad things in the Zhuangzi are natural things rather than moral things,which take thusness as their existential nature.The natural myriad things are useless but not useful,in that the demand of usefulness of myriad things is imposed by man.The Zhuangzi holds that the myriad things should be observed rather than analyzed.The mind of the observer is like a mirror,reflecting the myriad things objectively,which can make a world of the myriad things in unity. |
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| Keywords: | the Myriad Things Nature Metaphor of Mirror Myriad Things in Unity |
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