| 清代思想中的“人禽之辨” |
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| 引用本文： | 吴晓番. 清代思想中的“人禽之辨”[J]. 泰山学院学报, 2010, 32(1): 129-134 |
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| 作者姓名： | 吴晓番 |
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| 作者单位： | 华东师范大学哲学系,上海,200241 |
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| 摘 要： | 人禽之辨是中国哲学史上一个比较偏僻的话题。不同的思想家对于人禽之辨有着不同的见解。早期思想家偏重于从文化道德意义上来区分人禽，而清代思想家在此基础上做了进一步的深化，扩展到了知识主义意义上的区分，深化了对人的全面认识。
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| 关 键 词： | 人禽之辨 道德主义 知识主义 |
On the Distinction Between Human and Animal in Qing Dynasty |
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| WU Xiao-fan. On the Distinction Between Human and Animal in Qing Dynasty[J]. Journal of Taishan University, 2010, 32(1): 129-134 |
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| Authors: | WU Xiao-fan |
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| Affiliation: | WU Xiao - fan (Department of Philosophy, East China Normal University, Shanghai 200241, China) |
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| Abstract: | The distinction between human and animal is not a hot issue in the Chinese ancient philosophy, which means it is not taken seriously as a subject investigated deeply. It is a truth that the different thinkers＇ opinions diverge from each other. While the most ancient Chinese philosophers view it moralistically, it＇s considered intellectually by the scholars of Qing dynasty. They expand the understanding of human being and espouse a more rational and humane attitude to ordinary life. |
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| Keywords: | the distinction between human and animal moralism intellectualism |
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