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| 《离骚》所见楚礼论要 | |
| 引用本文： | 任新. 《离骚》所见楚礼论要[J]. 上饶师范学院学报, 2011, 31(2): 79-82 |
| 作者姓名： | 任新 |
| 作者单位： | 广西师范大学文学院,广西桂林,541004 |
| 摘 要： | 屈原作品中烙有楚国礼仪文化的深刻印记。结合《离骚》文本及相关文献,至少可以考知楚人在认祖归宗("高阳苗裔")、始生取名("锡余嘉名")、陈辞神明("就重华而陈辞")、占卜降神("灵氛占之""巫咸夕降")、颂神祭祖("奏《九歌》而舞韶兮")等方面的礼仪习俗。 |
| 关 键 词： | 楚辞 离骚 屈原 礼仪 |
On the Etiquette and Customs of Chu Shown in Li Sao |
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| REN Xin. On the Etiquette and Customs of Chu Shown in Li Sao[J]. Journal of Shangrao Normal College, 2011, 31(2): 79-82 | |
| Authors: | REN Xin |
| Affiliation: | REN Xin(College of Literal Arts,Guangxi Normal University,Guilin Guangxi 541004,China) |
| Abstract: | QU Yuan's works are branded with a deep imprint of Chu's Etiquette culture.Auording to the text of Li Sao and related literature,people can at least know the etiquette and customs of Chu in the ratification of ancestors,the naming of the child born,sending words to the gods,divination and asking God,offering tributes to the gods and worship to their ancestors and so on. |
| Keywords: | Chu Ci Li Sao QU Yuan etiquette |
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