| 试论宋代理学文学“感物道情”的特点 |
| |
| 引用本文： | 邓莹辉.试论宋代理学文学“感物道情”的特点[J].漳州师院学报,2005,19(3):57-61. |
| |
| 作者姓名： | 邓莹辉 |
| |
| 作者单位： | 福建师范大学文学院,福建福州350007 |
| |
| 摘 要： | 情感是诗歌艺术的审美本体,理学家虽然主张"存天理,灭人欲",但并没有极端地否定人的情感;相反,正是在肯定情感的基础上,理学家认为"盖诗者,古人所以咏歌情性","道情"是诗歌艺术的美学本质,从而对艺术的审美特征作出了具有一定唯物精神的合理解释.当然,这种情感在理论上还规范于"情"、"理"合一的中庸尺度之中,以理节情,以性范情,因此显示出与纯粹文学家的发愤抒情有所不同的言情特点.
|
| 关 键 词： | 宋代文学 理学美学 感物道情 |
| 文章编号： | 1004-468X(2005)03-57-05 |
| 收稿时间： | 04 30 2005 12:00AM |
| 修稿时间： | 2005年4月30日 |
Analysis of the Characteristics of Emotion- conveying in the Literature of the Confucian School in the Song Dynasty |
| |
| DENG Ying-hui.Analysis of the Characteristics of Emotion- conveying in the Literature of the Confucian School in the Song Dynasty[J].Journal of ZhangZhou Teachers College(Philosophy & Social Sciences),2005,19(3):57-61. |
| |
| Authors: | DENG Ying-hui |
| |
| Institution: | DENG Ying-hui |
| |
| Abstract: | Emotion belongs to the noumenon of aesthetic poetry. The philosophers of the Confucian school claim that justice should exist and human desire should be eliminated without extreme denial of human emotions. On the contrary, they think the ancient poets employed them to express themselves, which can be regarded the proper explanation. Therefore, the combination of emotion and reason shows the difference between them and the pure men of letters. |
| |
| Keywords: | literature in the Song Dynasty aesthetics of the Confucian school delivery of one's feelings |
| 本文献已被 CNKI 维普 万方数据 等数据库收录！ |
|
