生态批评空间的翻译生产

列斐伏尔在1974年法文版著作《空间的生产》中指出人类社会中的空间已经 不再是纯粹的自然空间,自然空间虽然仍然是社会过程的源头并且不会完全消亡,但现在主宰人类生活的却是社会空间.他进而提出了一种关于空间的社会生产理论,即空间在根本上是依靠并通过人类的行为生产出来的.每个社会都会生产自己的空间,空间也暗示了对社会关系的容纳和掩盖；以往人们考察的只是空间中的生产,而现在应该转向考察空间自身的生产.本文基于这个思想,将生态批评设置在一个人与社会和谐共存的空间内,通过我们对于生态批评理论和实践的建构,形成一个新的生态文化空间模式,这个空间模式不仅对当代社会发展提供反思和修正的参考意见,同时也是确保子孙后代身心健康得到保护的成长空间.那么,在生态批评空间中,最重要的生产方式之一,就是翻译.即通过语内翻译将中国古代生态哲思的文言文、医古文翻译成现代人能够学习、思考和实践的行动指南,同时,在不同语言、文化、社会和种族之间,探寻生态正义和生生不息的内涵,从而丰富生态批评理论,推动生态批评空间生产出更多更新更好的生态空间出来.

The Production of Translation in Ecocriticism Space

Lefebvre＇s The Production of Spuce was the first monograph which focused on space. Lefebvre broke up traditional conceptions about space. He thought that the space in our source of social evolution and would not disappear completely, the social space was the dominant space today. Then he mentioned the theory of ＂production of space＂ which meant space today. Based on the thought of the production of space in space - criticism, this thesis will be arranged in a space of harmonious coexistence between human and nature, through our ecological criticism theory and the practice for the construction, it is forming a new cultural ecolo-gy spatial pattern, which can not only provide the reflection and revising suggestions in our contemporary so-cial development, but also form the ideal space that can make sure the physical and mental healthy develop- ment of children. Then, in this ecocriticism space, the key thing is the mode of production, namely transla-tion. Through intralingual translation means, we can produce new space in which full of translation production from ancient philosophical consideration in Chinese classics and ancient medical literature into modem lan- guage to be well - known by modern people to learn, think and action, at the same time, we can also explore ecological justice and the connotation of ecology integrity among different languages, cultures, societies and races, so as to enrich the theory of ecocriticism and drive to produce more newer and better ecological space.