| 略论孔子"孝"的思想 |
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| 引用本文： | 王长坤,陈琪.略论孔子"孝"的思想[J].孝感学院学报,2004,24(1):15-17. |
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| 作者姓名： | 王长坤 陈琪 |
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| 作者单位： | 1. 西安理工大学,文学院,陕西,西安,710048
2. 西安理工大学,德育教育部,陕西,西安,710048 |
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| 摘 要： | 春秋之际，礼崩乐坏，孔子出于救世之弊，大力提倡孝道，把周人具有政治伦理意义祖先崇拜的“孝”的思想发展改造为一种对在世父母的“生孝”为核心的具有普遍意义的个人道德修养，并以此作为自己学说思想体系的立足点和根本点。
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| 关 键 词： | 孔子 孝道 “生孝” 个人道德修养 伦理 教育思想 |
| 文章编号： | 1671-2544(2004)01-0015-03 |
On Confucian Thought of "Filial Piety" |
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| WANG Chang-kun ,CHEN Qi.On Confucian Thought of "Filial Piety"[J].JOURNAL OF XIAOGAN UNIVERSITY,2004,24(1):15-17. |
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| Authors: | WANG Chang-kun CHEN Qi |
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| Institution: | WANG Chang-kun ~1,CHEN Qi~2 |
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| Abstract: | In the era of Chun-qiu, to establish a better world, Confucius appealed to the thought of "filial piety"vigorously. He developed a filial theory in Zhou dynasty, during which ancestors were adored in sense of ethics, into an universal individual morality, which was focused on living parents, and upon this he stood all arguments of his theory. |
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| Keywords: | Confucius "filial piety" upon the live government by morality |
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