首页 | 本学科首页   官方微博 | 高级检索  
     检索      

论汉初"孝治"思想
引用本文:王会强.论汉初"孝治"思想[J].重庆三峡学院学报,2005,21(4):114-117.
作者姓名:王会强
作者单位:重庆师范大学历史与文博学院,重庆,400047
摘    要:汉初统治者和思想家从中国农业社会家庭本位角度出发,选择了经儒家改造过的"孝"作为内在精神支撑."孝"能使家族和谐,也就意味着稳定了建立其上的整个政权.同时,通过"孝"把家族秩序与国家秩序结合起来,能使整个社会秩序化.汉初刘邦有意识进行"孝治"尝试,至文景时期把"孝治"发展到西汉的一个高峰,"孝治"构成"文景之治"的重要内容.

关 键 词:汉初  "孝治"  伦理秩序  社会稳定
文章编号:1009-8135(2005)04-0114-04
收稿时间:11 12 2004 12:00AM
修稿时间:2004年11月12

On the Idea of 'Filial Piety' at the Beginning of Han Dynasty
WANG Hui-qiang.On the Idea of ''''Filial Piety'''' at the Beginning of Han Dynasty[J].JOurnal of Chongqing Three Gorges University,2005,21(4):114-117.
Authors:WANG Hui-qiang
Abstract:When exploring the reason of the destruction of the Qin Dynasty, the builders of Han Dynasty found that the Qin Dynasty, lacking of kinds of social ethics order as internal mental force, depended too much on violence to run the country. So Liu Bang, the first emperor of Han Dynasty beganlo establish filial piety to control the ideology more effectively. The theory of Filial Piety had evolved over a long period of Emperor Wen and Emperor Jing. After many successes, the function of filial piety theory had been increased greatly and the idea had become the most important way to control the ideology through the whole period of Han Dynasty.
Keywords:the beginning of Han Dynasty  run the country with filial piety theory  ethics order  social stability
本文献已被 CNKI 维普 万方数据 等数据库收录!
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号