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| 《辨宗论》与谢灵运对玄言诗的改制 | |
| 引用本文： | 胡大雷. 《辨宗论》与谢灵运对玄言诗的改制[J]. 温州大学学报(自然科学版), 2004, 25(1): 34-38 |
| 作者姓名： | 胡大雷 |
| 作者单位： | 广西师范大学中文系,广西,桂林,541004 |
| 摘 要： | 玄言诗以感性形象体悟玄理时，遵循玄学思想方法的“略于具体而究心抽象原理”，即“得意忘象”，自然景物须先通过概括、抽象后才能使之具有玄理意味。谢灵运山水诗虽也述说某些玄理，但其诗中的自然景物则具备鲜明的具象性和充分的特殊性，其理论基础即是《辨宗论》提出的“顿悟”，认为面对自然景物不须经过概括化，一般化的过程就可以“顿悟”玄理，这就是谢灵运对玄言诗的改制。 |
| 关 键 词： | 玄言诗 山水诗 谢灵运 顿悟 |
| 文章编号： | 1006-0375(2004)01-0034-05 |
| 修稿时间： | 2003-10-20 |
Bian Zong Lun and Xie Lingyun''''s Reformation on Metaphysical(Xuan Yan) Poems |
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| HUDa-lei. Bian Zong Lun and Xie Lingyun''''s Reformation on Metaphysical(Xuan Yan) Poems[J]. Journal of Wenzhou University Natural Science, 2004, 25(1): 34-38 | |
| Authors: | HUDa-lei |
| Abstract: | When metaphysical poems express metaphysical ideas by perceptual images, the rule narration from renouncingthe appearance is always obeyed. However, Xie Lingyun's landscape poems are exceptive for their representational characteris-tics. Xie's poetics is based on his epiphany theory in Bian Zong Lun, which led to Xie's reformation on metaphysical poems. |
| Keywords: | metaphysical poems landscape poems Xie Lingyun epiphany |
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