Late Feyerabend on materialism,mysticism, and religion

Feyerabend's interests in religion and mysticism grew through his career. In his later writings, Feyerabend's numerous critiques of scientific materialism are often accompanied by purported advantages of religious orientations and temperaments. These recommendations do not simply follow from his tolerant theoretical pluralism; they are more positive attempts to articulate distinctive aspects of human life satisfied by religion, but not by scientific materialism. Elevating the human need for mystery, reverence, and love, he contrasts these goods with the deliverances of monistic conceptions of science and reason. I bring attention to some of the common themes in these remarks to argue that they were integral with other parts of his philosophical project and that they could serve as helpful rejoinders to contemporary exhortations to science-based secularism from philosophers of science.     

“A dedicated missionary”. Charles Galton Darwin and the new quantum mechanics in Britain

In this paper I discuss the work on quantum physics and wave mechanics by Charles Galton Darwin, a Cambridge wrangler of the last generation, as a case study to better understand the early reception of quantum physics in Britain. I argue that his proposal in the early 1920s to abandon the strict conservation of energy, as well as his enthusiastic embracement of wave mechanics at the end of the decade, can be easily understood by tracing his ontological and epistemological commitments to his early training in the Cambridge Mathematical Tripos. I also suggest that Darwin's work cannot be neglected in a study of quantum physics in Britain, since he was one of very few fellows of the Royal Society able to judge and explain quantum physics and quantum mechanics.     

The abundant world: Paul Feyerabend's metaphysics of science

The goal of this paper is to provide an interpretation of Feyerabend's metaphysics of science as found in late works like Conquest of Abundance and Tyranny of Science. Feyerabend's late metaphysics consists of an attempt to criticize and provide a systematic alternative to traditional scientific realism, a package of views he sometimes referred to as “scientific materialism.” Scientific materialism is objectionable not only on metaphysical grounds, nor because it provides a poor ground for understanding science, but because it implies problematic claims about the epistemic and cultural authority of science, claims incompatible with situating science properly in democratic societies. I show how Feyerabend's metaphysical view, which I call “the abundant world” or “abundant realism,” constitute a sophisticated and challenging form of ontological pluralism that makes interesting connections with contemporary philosophy of science and issues of the political and policy role of science in a democratic society.     

Genesis of Karl Popper's EPR-like experiment and its resonance amongst the physics community in the 1980s

I present the reconstruction of the involvement of Karl Popper in the community of physicists concerned with foundations of quantum mechanics, in the 1980s. At that time Popper gave active contribution to the research in physics, of which the most significant is a new version of the EPR thought experiment, alleged to test different interpretations of quantum mechanics. The genesis of such an experiment is reconstructed in detail, and an unpublished letter by Popper is reproduced in the present paper to show that he formulated his thought experiment already two years before its first publication in 1982. The debate stimulated by the proposed experiment as well as Popper's role in the physics community throughout 1980s is here analysed in detail by means of personal correspondence and publications.     

Between relativism and pluralism: Philosophical and political relativism in Feyerabend's late work

Relativism is one of the most problematic terms associated with philosophical discourse, with Feyerabend considered among the most important twentieth century theorists subscribing to it. This paper provides a detailed overview of relativist positions advanced in Feyerabend's mid-to-late work and investigates the associated epistemic and political applications. Emphasis is placed on how Feyerabend supported certain aspects of relativism, and at what stage he rejected others. It is noted that Feyerabend had already imposed limitations on relativism in Farewell to Reason, in which he entertained the possibility of epistemic definition within stable contexts, and advanced the notion that opportunities and equality associated with political and cultural units could only be valid within a democratic system. In Conquest of Abundance, political relativism is largely discarded, while epistemological relativism is increasingly treated as an appeal for diversity in all areas.In this re-reading of his work, it becomes clear that Feyerabend was already advocating a moderate form of epistemic and political relativism in the middle of his career, which he subsequently developed in the direction of “ontological pluralism” in his later work. This paper thus shows that Feyerabend's relativism should not be completely rejected, but rather that it continues to offer interesting food for thought.     

‘Let the stars shine in peace!’ Niels Bohr and stellar energy, 1929–1934

Faced with various anomalies related to nuclear physics in particular, in 1929 Niels Bohr suggested that energy might not be conserved in the atomic nucleus and the processes involving it. By this radical proposal he hoped not only to get rid of the anomalies but also saw a possibility to explain a puzzle in astrophysics, namely the energy generated by stars. Bohr repeated his suggestion of stellar energy arising ex nihilo on several occasions but without ever going into detail. In fact, it is not very clear what he meant or how seriously he took the stellar energy hypothesis. This paper relates Bohr's comments to the period's attempts to find a mechanism for stellar energy and also to the role played by astrophysics at the Copenhagen institute. Moreover, it looks at how Bohr's hypothesis was received not only by physicists but also by astronomers. In this regard the disciplinary status of astrophysics and its contemporary relation to the new quantum mechanics is of relevance. It turns out that, with very few exceptions, the hypothesis was met with silence by astronomers and astrophysicists concerned with the problem of stellar energy production. And yet, for a brief period of time it did have an impact on how physicists thought about the interior of the stars.     

Introduction: Reappraising Paul Feyerabend

This volume is devoted to a reappraisal of the philosophy of Paul Feyerabend. It has four aims. The first is to reassess his already well-known work from the 1960s and 1970s in light of contemporary developments in the history and philosophy of science. The second is to explore themes in his neglected later work, including recently published and previously unavailable writings. The third is to assess the contributions that Feyerabend can make to contemporary debate, on topics such as perspectivism, realism, and political philosophy of science. The fourth and final aim is to reconsider Feyerabend's place within the history of philosophy of science in the light of new scholarship.     

Challenging Expertise: Paul Feyerabend vs. Harry Collins & Robert Evans on democracy,public participation and scientific authority: Paul Feyerabend vs. Harry Collins & Robert Evans on scientific authority and public participation

This paper compares Feyerabend's arguments in Science in a Free Society to the controversial theory of expertise proposed by Harry Collins and Robert Evans as a Third Wave of Science Studies. Is the legitimacy of democratic decisions threatened by the unquestioned authority of scientific advice? Or does, on the contrary, science need protection from too much democratic participation in technical decisions? Where Feyerabend's political relativism envisions democratic society as inherently pluralist and demands equal contribution of all traditions and worldviews to public decision-making, Collins and Evans hold a conception of elective modernism, defending the reality and value of technical expertise and arguing that science deserves a privileged status in modern democracies, because scientific values are also democratic values. I will argue that Feyerabend's political relativism provides a valuable framework for the evaluation of Collins' and Evans' theory of expertise. By constructing a dialog between Feyerabend and this more recent approach in Science and Technology Studies, the aim of this article is not only to show where the two positions differ and in what way they might be reconciled, but also how Feyerabend's philosophy provides substantial input to contemporary debate.     

Epistemology of a believing historian: Making sense of Duhem's anti-atomism

Pierre Duhem's (1861–1916) lifelong opposition to 19th century atomic theories of matter has been traditionally attributed to his conventionalist and/or positivist philosophy of science. Relatively recently, this traditional view position has been challenged by the claim that Duhem's opposition to atomism was due to the precarious state of atomic theories during the beginning of the 20th century. In this paper I present some of the difficulties with both the traditional and the new interpretation of Duhem's opposition to atomism and provide a new framework in which to understand his rejection of atomic hypotheses. I argue that although not positivist, instrumentalist, or conventionalist, Duhem's philosophy of physics was not compatible with belief in unobservable atoms and molecules. The key for understanding Duhem's resistance to atomism during the final phase of his career is the historicist arguments he presented in support of his ideal of physics.     

The origin of the Everettian heresy

In 1956, Hugh Everett, then a PhD student at Princeton, proposed his “relative state” formulation of quantum mechanics. John Wheeler, who was Everett's advisor, recognized the originality and importance of such a proposal, but he denied that its non-conventional approach to measurement questioned the orthodox view. Indeed, Wheeler made serious efforts to obtain the blessing of Niels Bohr for Everett's ideas. These efforts gave rise to a lively debate with the Copenhagen group, the existence and content of which have been only recently disclosed by the discovery of unpublished documents. The analysis of such documents opens a window on the conceptual background of Everett's proposal, and illuminates at the same time some crucial aspects of the Copenhagen view of the measurement problem. Also, it provides an original insight into the interplay between philosophical and social factors which underlay the postwar controversies on the interpretation of quantum mechanics.     

The concept of intelligibility in modern physics (1948)

This is an English translation of Paul Feyerabend's earliest extant essay “Der Begriff der Verständlichkeit in der modernen Physik” (1948). In it, Feyerabend defends positivism as a progressive framework for scientific research in certain stages of scientific development. He argues that in physics visualizability (Anschaulichkeit) and intelligibility (Verständlichkeit) are time-conditioned concepts: what is deemed visualizable in the development of physical theories is relative to a specific historical context and changes over time. He concludes that from time to time the abandonment of visualizability is crucial for progress in physics, as it is conducive to major theory change, illustrating the point on the basis of advances in atomic theory.     

The operational framework for quantum theories is both epistemologically and ontologically neutral

Operational frameworks are very useful to study the foundations of quantum mechanics, and are sometimes used to promote antirealist attitudes towards the theory. The aim of this paper is to review three arguments aiming at defending an antirealist reading of quantum physics based on various developments of standard quantum mechanics appealing to notions such as quantum information, non-causal correlations and indefinite causal orders. Those arguments will be discussed in order to show that they are not convincing. Instead, it is argued that there is conceptually no argument that could favour realist or antirealist attitudes towards quantum mechanics based solely on some features of some formalism. In particular, both realist and antirealist views are well accomodable within operational formulations of the theory. The reason for this is that the realist/antirealist debate is located at a purely epistemic level, which is not engaged by formal aspects of theories. As such, operational formulations of quantum mechanics are epistmologically and ontologically neutral. This discussion aims at clarifying the limits of the historical and methodological affinities between scientific antirealism and operational physics while engaging with recent discoveries in quantum foundations. It also aims at presenting various realist strategies to account for those developments.     

Fritz London and the scale of quantum mechanisms

Fritz London's seminal idea of “quantum mechanisms of macroscopic scale”, first articulated in 1946, was the unanticipated result of two decades of research, during which London pursued quantum-mechanical explanations of various kinds of systems of particles at different scales. He started at the microphysical scale with the hydrogen molecule, generalized his approach to chemical bonds and intermolecular forces, then turned to macrophysical systems like superconductors and superfluid helium. Along this path, he formulated a set of concepts—the quantum mechanism of exchange, the rigidity of the wave function, the role of quantum statistics in multi-particle systems, the possibility of order in momentum space—that eventually coalesced into a new conception of systems of equal particles. In particular, it was London's clarification of Bose-Einstein condensation that enabled him to formulate the notion of superfluids, and led him to the recognition that quantum mechanics was not, as it was commonly assumed, relevant exclusively as a micromechanics.     

A tale of three theories: Feyerabend and Popper on progress and the aim of science

In this paper, three theories of progress and the aim of science are discussed: (i) the theory of progress as increasing explanatory power, advocated by Popper in The logic of scientific discovery (1935/1959); (ii) the theory of progress as approximation to the truth, introduced by Popper in Conjectures and refutations (1963); (iii) the theory of progress as a steady increase of competing alternatives, which Feyerabend put forward in the essay “Reply to criticism. Comments on Smart, Sellars and Putnam” (1965) and defended as late as the last edition of Against method (1993). It is argued that, contrary to what Feyerabend scholars have predominantly assumed, Feyerabend's changing attitude towards falsificationism—which he often advocated at the beginning of his career, and vociferously attacked in the 1970s and 1980s—must be explained by taking into account not only Feyerabend's very peculiar view of the aim of science, but also Popper's changing account of progress.     

Was Feyerabend a Popperian? Methodological issues in the History of the Philosophy of Science

For more than three decades, there has been significant debate about the relation between Feyerabend and Popper. The discussion has been nurtured and complicated by the rift that opened up between the two and by the later Feyerabend's controversial portrayal of his earlier self. The first part of the paper provides an overview of the accounts of the relation that have been proposed over the years, disentangles the problems they deal with, and analyses the evidence supporting their conclusions as well as the methodological approaches used to process that evidence. Rather than advancing a further speculative account of the relation based on Feyerabend's philosophical work or autobiographical recollections, the second part of the paper strives to clarify the problems at issue by making use of a wider range of evidence. It outlines a historical reconstruction of the social context within which Feyerabend's intellectual trajectory developed, putting a special emphasis on the interplay between the perceived intellectual identity of Feyerabend, Feyerabend's own intellectual self-concept, and the peculiar features of the evolving Popperian research group.     

The primitive ontology of quantum physics: Guidelines for an assessment of the proposals

The paper seeks to make progress from stating primitive ontology theories of quantum physics—notably Bohmian mechanics, the GRW matter density theory and the GRW flash theory—to assessing these theories. Four criteria are set out: (a) internal coherence; (b) empirical adequacy; (c) relationship to other theories; and (d) explanatory value. The paper argues that the stock objections against these theories do not withstand scrutiny. Its focus then is on their explanatory value: they pursue different strategies to ground the textbook formalism of quantum mechanics, and they develop different explanations of quantum non-locality. In conclusion, it is argued that Bohmian mechanics offers a better prospect for making quantum non-locality intelligible than the GRW matter density theory and the GRW flash theory.     

Feyerabend's perspectivism

Although, Feyerabend himself seems never to have used the term ‘perspectivism’ to designate a philosophical position, I think his views about science are very well characterized as perspectival. In fact, his later writings contain much that contributes to current thinking about perspectivism. I would like, therefore, to distinguish my own perspectivism from Feyerabend's. In the end, I will argue, his perspectivism is lacking enough of the critical bite that the younger Feyerabend found so attractive in Popper's philosophy.     

Subjective probability and quantum certainty

In the Bayesian approach to quantum mechanics, probabilities—and thus quantum states—represent an agent's degrees of belief, rather than corresponding to objective properties of physical systems. In this paper we investigate the concept of certainty in quantum mechanics. Particularly, we show how the probability-1 predictions derived from pure quantum states highlight a fundamental difference between our Bayesian approach, on the one hand, and Copenhagen and similar interpretations on the other. We first review the main arguments for the general claim that probabilities always represent degrees of belief. We then argue that a quantum state prepared by some physical device always depends on an agent's prior beliefs, implying that the probability-1 predictions derived from that state also depend on the agent's prior beliefs. Quantum certainty is therefore always some agent's certainty. Conversely, if facts about an experimental setup could imply agent-independent certainty for a measurement outcome, as in many Copenhagen-like interpretations, that outcome would effectively correspond to a preexisting system property. The idea that measurement outcomes occurring with certainty correspond to preexisting system properties is, however, in conflict with locality. We emphasize this by giving a version of an argument of Stairs [(1983). Quantum logic, realism, and value-definiteness. Philosophy of Science, 50, 578], which applies the Kochen–Specker theorem to an entangled bipartite system.