The letter,the dictionary and the laboratory: translating chemistry and mineralogy in eighteenth-century France

SUMMARY

Eighteenth-century scientific translation was not just a linguistic or intellectual affair. It included numerous material aspects requiring a social organization to marshal the indispensable human and non-human actors. Paratexts and actors' correspondences provide a good observatory to get information about aspects such as shipments and routes, processes of translation and language acquisition (dictionaries, grammars and other helpful materials, such as translated works in both languages), texts acquisition and dissemination (including author's additions and corrections, oral presentations in academic meetings and announcements of forthcoming translations).

The nature of scientific translation changed in France during the second half of the eighteenth century. Beside solitary translators, it also happened to become a collective enterprise, dedicated to providing abridgements (Collection académique, 1755–79) or enriching the learned journals with full translations of the most recent foreign texts (Guyton de Morveau's ‘Bureau de traduction de Dijon’, devoted to chemistry and mineralogy, 1781–90). That new trend clearly had a decisive influence on the nature of the scientific press itself. A way to set up science as a social activity in the provincial capital of Dijon, translation required a local and international network for acquiring the linguistic and scientific expertise, along with the original texts, as quickly as possible. Laboratory results and mineralogical observations were used to compare material facts (colour, odour, shape of crystals, etc.) with those described in the original text. By providing a double kind of validation – with both the experiments and the translations – the laboratory thus happened to play a major role in translation.     

Producing objects, producing texts: accounts of android automata in late eighteenth-century Europe

Using the famous android automata made by the Swiss clockmakers Jaquet-Droz as an example, this essay examines the relationship between the production of automata and the production of texts about them against the background of economic and cultural conditions of artisan production and of the emerging ‘media industry’ in the public sphere of the late eighteenth century on the European continent. It explores the artisan environment in which the automata came into being and develops readings of various types of texts on the automata, including analyses of the contexts and print media of which they were a part. The essay concludes by explaining two interrelated peculiarities about eighteenth-century texts on the Jaquet-Droz automata: the fact that none of the texts displayed any interest in the metaphysical or ethical consequences of artificial or mechanical humans, and that they were, on the contrary, often simply copied from each other and thus adhered to the customs and exigencies of the emerging media industry of the time. The pre-industrial, traditional, non-mass produced construction of the automata thus coincided with the emerging contemporary mass production of texts and media, and it makes these texts and their objects bring into focus a key paradox underlying the history of modernity, the mass production of individuals and of individuality.     

Perception and description of New World non-human primates in the travel literature of the fifteenth and sixteenth centuries: a critical review

The current work presents the results of a review of most of the European diaries and travel chronicles containing reports of New World non-human primates dating from the discovery of America in 1492 until the end of the sixteenth century. We report the integral texts translated into English of these literary sources, giving a critical interpretation from a historical and scientific point of view. We note the ways these primates were perceived and described, with attention to the most important characteristics that were highlighted by the first explorers. Ethnotaxonomy and vernacular names used to designate non-human primates are also provided. This new body of knowledge, based largely on empirical reports full of details and first-hand observations, emerged as the first nucleus in the natural history of Neotropical Primates.     

Hidden depths: Halley, hell and other people

During the long eighteenth century, boundaries between theology and natural philosophy, between imaginary and factual travel narratives, between fiction and social commentary, were far more fluid than they are today. To explore these relationships, this paper links Mary Shelley’s Frankenstein—a book often hailed as the first science fiction novel—to two earlier works which are now less well known: Edmond Halley’s article about terrestrial magnetism, in which he suggested that God had created inhabited illuminated cavities inside the earth; and a satirical fantasy voyage written by the Danish author Ludvig Holberg, but published anonymously as Niels Klim’s journey to the underground and immediately translated into many languages. Attention is focussed on how the ambiguous presentation of these and other texts blurs any straightforward classification of genres. The aim of examining these writers together is not to search for direct mappings from one project to another, but instead to introduce Holberg’s unfamiliar yet important book and also to cast new light on Frankenstein, one of England’s most famous works of literature.     

Structures and strategies in ancient Greek and Roman technical writing: An Introduction

Most of our knowledge of Greek and Roman scientific practice and its place in ancient culture is derived from our study of ancient texts. In the last few decades, this written evidence—ancient technical or specialist literature—has begun to be studied using tools of literary analysis to help answer questions about, for instance, how these works were composed, their authors’ intentions and the expectations of their readers.This introduction to Structures and strategies in ancient Greek and Roman technical writing provides an overview of recent scholarship in the area, and the difficulty in pinning down what ‘technical/specialist literature’ might mean in an ancient context, since Greek and Roman authors communicated scientific knowledge using a wide variety of styles and forms of text (e.g. poetry, dialogues, letters).An outline of the three sections is provided: Form as a mirror of method, in which Sabine Föllinger and Alexander Mueller explore ways in which the structures of texts by Aristotle and Plutarch may reflect methodological concerns; Authors and their implied readers, with contributions by Oliver Stoll, David Creese, Boris Dunsch and Paula Olmos, which examines what ancient texts can tell us about the place of technical knowledge in antiquity; Science and the uses of poetry, with articles by Jochen Althoff, Michael Coxhead and Laurence Totelin, and a new English translation of the Aetna poem by Harry Hine, which explores the (to us) unexpected roles of poetry in ancient scientific culture.     

Witnesses of the body: medico-legal cases in seventeenth-century Rome

Studying early modern medico-legal testimonies can enrich our understanding of witnessing, the focus of much research in the history of science. Expert testimonies were well established in the Roman Cannon law, but the sphere of competence of expert witnesses - one of the grounds on which seventeenth-century physicians claimed social and intellectual authority- troubled contemporary jurists. By reconstructing these debates in Counter Reformation Rome, and by placing in them the testimonies given by Poalo Zacchia, one of the founding fathers of legal medicine, this article discusses the epistemological and social issues surrounding the definition of expertise about the body in court. It shows how a high-ranking expert witness would define his competence versus the legal authority on the one hand, lower-status expert witnesses on the other. But it also explores the interactions between specific legal constraints, for example about eye witnessing, and the ways in which different kinds of witnesses would use the body as a source of evidence for testimony. While engaging with medico-legal issues including the ambiguous signs of childbirth and the (in)visibility of pain, the article examines their meanings within Counter Reformation social controversies, including control over sexuality, imposition of discipline and the social status of physicians.     

In pursuit of precision: the calibration of minds and machines in late nineteenth-century psychology

A prominent feature of late nineteenth-century psychology was its intense preoccupation with precision. Precision was at once an ideal and an argument: the quest for precision helped psychology to establish its status as a mature science, sharing a characteristic concern with the natural sciences. We will analyse how psychologists set out to produce precision in 'mental chronometry', the measurement of the duration of psychological processes. In his Leipzig laboratory, Wundt inaugurated an elaborate research programme on mental chronometry. We will look at the problem of calibration of experimental apparatus and will describe the intricate material, literary, and social technologies involved in the manufacture of precision. First, we shall discuss some of the technical problems involved in the measurement of ever shorter time-spans. Next, the Cattell-Berger experiments will help us to argue against the received view that all the precision went into the hardware, and practically none into the social organization of experimentation. Experimenters made deliberate efforts to bring themselves and their subjects under a regime of control and calibration similar to that which reigned over the experimental machinery. In Leipzig psychology, the particular blend of material and social technology resulted in a specific object of study: the generalized mind. We will then show that the distribution of precision in experimental psychology outside Leipzig demanded a concerted effort of instruments, texts, and people. It will appear that the forceful attempts to produce precision and uniformity had some rather paradoxical consequences.     

A proto-Normal Star Almanac dating to the reign of Artaxerxes III: BM 65156

Babylonian methods for predicting planetary phenomena using the so-called goal-year periods are well known. Texts known as Goal-Year Texts contain collections of the observational data needed to make predictions for a given year. The predictions were then recorded in Normal Star Almanacs and Almanacs. Large numbers of Goal-Year Texts, Normal Star Almanacs and Almanacs are attested from the early third century BC onward. A small number of texts dating from before the third century present procedures for using the goal-year periods to predict planetary phenomena. In addition, two texts, one dating to the late sixth century BC and the other to the late fifth century BC, contain planetary data which was probably predicted using these methods. In this article, I discuss a further example of a tablet dating from before the third century BC which contains planetary data predicted using the goal-year periods. I show that the planetary phenomena contained in this tablet can be dated to the twelfth year of the reign of Artaxerxes III (347/6 BC) and that they were predicted using goal-year periods without the application of the kind of corrections which were used in the third century BC texts in order to produce more accurate predictions.

     

Towards a science of the individual: the Aristotelian search for scientific knowledge of individual entities

This article seeks to take a step towards recognizing that science can deal with the concrete and individual as well as the universal. I shall concentrate on some of Aristotle’s texts, as there is a long tradition going back to Aristotle, according to which science deals only with the universal, although his work also contains texts of a very different tenor. He tries to improve the process of definition as an attempt to bring science closer to the concrete, but ends up realizing that there are some unreachable limits. There is, however, a second Aristotelian approach to the problem in Metaphysica M 10, a passage which takes scientific rapprochement to the individual further by introducing a distinction between science in potential and science in act. The former is universal, but the latter deals with individual substances and processes. Aristotle himself acknowledges here that in one sense science is universal and in another it is not, a position that raises important ontological and epistemological problems. Some suggestions are also offered concerning the kind of truth applicable to science in act, that is, practical truth.     

Rhetorical uses of mathematical harmonics in Philo and Plutarch

The branch of harmonic science called ‘canonics’ is rarely discussed outside specialist literature in Greek antiquity. Two exceptions are discussed in this paper: one reference to the science and another to its practitioners, both in non-specialist texts (Philo of Alexandria, De opificio mundi 96; Plutarch, Quaestiones convivales iii.9). Because both texts contain erroneous claims given under the authority of canonics, the interpretation of these references is problematic. The two passages are discussed and compared in an attempt to account for the errors contained in them, and to expose the rhetorical aims of each author and the methods by which the technical terms and concepts of an ancient science could be made to serve very different ends in a non-scientific context.     

发展循环经济,建设有中国特色的生态工业园区

生态工业园区是依据循环经济理论和生态学原理而规划、设计和建设的一种新型工业组织形态,它通过成员之间的产品、副产品和废弃物的交换、能量和水的梯级利用,基础设施的共建共享,实现园区在经济、社会生态和环境效益的协调发展。借鉴国外先进经验,科学规划和设计,建设有中国特色的生态工业园区是我国新型工业化道路的具体实现途径。     

Hélène Metzger: the history of science between the study of mentalities and total history

In this article, I examine the historiographical ideas of the historian of chemistry Hélène Metzger (1886–1944) against the background of the ideas of the members of the groups and institutions in which she worked, including Alexandre Koyré, Gaston Bachelard, Abel Rey, Henri Berr and Lucien Febrve. This article is on two interdependent levels: that of particular institutions and groups in which she worked (the Centre de Synthèse, the International Committee for History of Science, the Institut d'Histoire des Sciences et Techniques (Sorbonne) and the École Pratique des Hautes Études) and that of historiographical ideas. I individuate two particular theoretical aspirations pursued by the historians in Metzger's milieu: the ideal of total history and the study of the human mind. These two objectives were seen by Metzger and many others as implicating each other. Moreover, Metzger and other historians wanted to integrate the practice of commentary of texts in the realisations of those ideals. I argue, however, that these objectives proved very difficult to realise at the same time. One tradition which stemmed out of these discussions, exemplified by Bachelard, Canguilhem and Foucault, focused on the mind and knowledge, and renounced commentary of texts and total history as it was understood by the historians of the Centre de Synthèse. The latter, however, did not really pursue the study of the mind. Moreover, historians like Metzger and Koyré who practised an attentive analysis of texts could not realise total history.     

The Hybrid Expert in the ‘Bergstaat’: Anton von Ruprecht as a Professor of Chemistry and Mining and as a Mining Official, 1779–1814

Summary

In the course of the 18th century a new type of scientifically educated functional elites developed, who were trained to administer mines. The educational project that led to the formation of a corps of mining engineers was part of a programme of administrative and economic reforms that led to a new configuration of bonds between state, economy and science. At the same time the status of this new group of experts was predicated substantially by the new emerging corpora of the scientific, technological and cameralist knowledge of the period between 1760 and 1800. The aim of this paper is to discuss this group using the example of a leading expert in the context of the mining and metallurgy of this period. Anton von Ruprecht (1748–1814) was strongly grounded in the social and epistemic context of the Habsburg mining bureaucracy, which employed his scientific and technical savoir faire to serve their mercantile goals in several areas of mining expertise.     

Values and uncertainties in climate prediction,revisited

Philosophers continue to debate both the actual and the ideal roles of values in science. Recently, Eric Winsberg has offered a novel, model-based challenge to those who argue that the internal workings of science can and should be kept free from the influence of social values. He contends that model-based assignments of probability to hypotheses about future climate change are unavoidably influenced by social values. I raise two objections to Winsberg’s argument, neither of which can wholly undermine its conclusion but each of which suggests that his argument exaggerates the influence of social values on estimates of uncertainty in climate prediction. I then show how a more traditional challenge to the value-free ideal seems tailor-made for the climate context.     

Augustus De Morgan and the propagation of moral mathematics

In the early nineteenth century, Henry Brougham endeavored to improve the moral character of England through the publication of educational texts. Soon after, Brougham helped form the Society for the Diffusion of Useful Knowledge to carry his plan of moral improvement to the people. Despite its goal of improving the nation’s moral character, the Society refused to publish any treatises on explicitly moral or religious topics. Brougham instead turned to a mathematician, Augustus De Morgan, to promote mathematics as a rational subject that could provide the link between the secular and religious worlds. Using specific examples gleaned from the treatises of the Society, this article explores both how mathematics was intended to promote the development of reason and morality and how mathematical content was shaped to fit this particular view of the usefulness of mathematics. In the course of these treatises De Morgan proposed a fundamentally new pedagogical approach, one which focused on the student and the role mathematics could play in moral education.     

The elusive engine in <Emphasis Type="Italic">Myxococcus xanthus</Emphasis> gliding motility

Bacterial motility is essential for chemotaxis, virulence and complex social interactions leading to biofilm and fruiting body formation. Although bacterial swimming in liquids with a flagellum is well understood, little is known regarding bacterial movements across solid surfaces. Gliding motility, one such mode of locomotion, has remained largely mysterious because cells move smoothly along their long axis in the absence of any visible organelle. In this review, I discuss recent evidence that focal adhesion systems mediate gliding motility in the social bacterium Myxococcus xanthus and combine this evidence with previous work to suggest a new working hypothesis inspired from knowledge in apicomplexan parasites. I then propose experimental directions to test the model and compare it to other pre-existing models. Finally, evidence on gliding mechanisms of selected organisms are presented to ask whether some features of the model have precedents in other bacteria and whether this complex biological process could be explained by a single mechanism or involves multiple distinct mechanisms. Received 12 April 2007; received after revision 8 June 2007; accepted 27 June 2007     

Copernicus and Fracastoro: the dedicatory letters to Pope Paul III, the history of astronomy, and the quest for patronage

Copernicus’s De revolutionibus (1543) and Girolamo Fracastoro’s Homocentrica (1538) were both addressed to Pope Paul III (1534-1549). Their dedicatory letters represent a rhetorical exercise in advocating an astronomical reform and an attempt to obtain the papal favour. Following on from studies carried out by Westman (1990) and Barker & Goldstein (2003), this paper deals with cultural, intellectual and scientific motives of both texts, and aims at underlining possible relations between them, such as that Copernicus knew of Fracastoro’s Homocentrica, and that at least part of the rhetorical strategy laid out in De revolutionibus’s dedicatory letter can be read as a sophisticated response to Fracastoro’s arguments.     

Craft,money and mercy: an apothecary's self-portrait in sixteenth-century Bologna1

The apothecary occupied a liminal position in early modern society between profit and healing. Finding ways to distance their public image from trade was a common problem for apothecaries across Europe. This article uses the case of a Bolognese apothecary, Filippo Pastarino, to address the question of how early modern apothecaries chose to represent themselves to political authorities and to the wider public. ‘Mercy’, alongside ‘craft’, was a pillar of apothecaries’ social identity. By contrast, no matter how central financial transactions (‘money’) were to their activity, apothecaries did not want to be perceived as merchants. Thus, the assistance and advice apothecaries provided to patients and customers resulted as central aspects of their social role. In this context, Bolognese apothecaries aimed to defend their current status, which had been challenged by naturalist Ulysses Aldrovandi, city authorities and local monasteries. However, Pastarino's claims can also be seen as antecedents to the self-legitimizing strategy that seventeenth-century artisans deployed when faced with the need to enhance their new status as natural philosophers. The present study attributes a name, a date of birth and a shop to Filippo Pastarino, revising previous interpretations. More broadly, by focusing on how these artisans defended their position in the city it enriches our understanding of the self-representation of apothecaries.